Simon de Trey - White ~ Photographer

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  • Workers dismantle a chunk of ship on a beach turned into a ship-breaking yard, in Chittagong, Bangladesh, 12th December 2006.<br />
<br />
Chittagong’s ship-breaking yards in Bangladesh are the second largest shipbreaking operation in the world after India. At high tide vessels are driven at full speed up onto one of the world's longest and now most polluted beaches. Here, half of the world's supertankers are hacked and torn apart by an army of workers using blowtorches, sledgehammers and plain brute force. The number of accidents and casualties at the yard is believed to be the highest in the region. Workers cut steel plates continuously without eye protection. Many don't wear uniforms, protective gloves or boots. However, Bangladesh is dependent on shipbreaking for its domestic steel requirements and the industry employs, directly or indirectly, an estimated 100,000 Bangladeshis.<br />
<br />
In recent years shipbreaking has become an issue of major environmental concern. <br />
Shipbreaking yards in developing nations like Bangladesh have lax or no environmental controls, enabling large quantities of highly toxic materials to escape into the environment causing serious health problems among shipbreakers and the local population. Environmental campaign groups such as Greenpeace have made the issue a high priority for their campaigns. <br />
PHOTOGRAPH BY SIMON DE TREY-WHITE<br />
photographer in delhi photographer in delhi
    SHIPBREAKING 121206 320.jpg
  • Workers pass in front of Canadian ship on a beach turned into a ship-breaking yard, in Chittagong, Bangladesh, 12th December 2006.<br />
<br />
Chittagong’s shipbreaking yards in Bangladesh are the second largest shipbreaking operation in the world after India. At high tide vessels are driven at full speed up onto one of the world's longest and now most polluted beaches. Here, half of the world's supertankers are hacked and torn apart by an army of workers using blowtorches, sledgehammers and plain brute force. The number of accidents and casualties at the yard is believed to be the highest in the region. Workers cut steel plates continuously without eye protection. Many don't wear uniforms, protective gloves or boots. However, Bangladesh is dependent on shipbreaking for its domestic steel requirements and the industry employs, directly or indirectly, an estimated 100,000 Bangladeshis.<br />
<br />
In recent years shipbreaking has become an issue of major environmental concern. <br />
Shipbreaking yards in developing nations like Bangladesh have lax or no environmental controls, enabling large quantities of highly toxic materials to escape into the environment causing serious health problems among shipbreakers and the local population. Environmental campaign groups such as Greenpeace have made the issue a high priority for their campaigns. <br />
PHOTOGRAPH BY SIMON DE TREY-WHITE photographer in delhi
    SHIPBREAKING 121206 427_1.jpg
  • A chunk of ship lies on the strand at shipbreaking yard, Chittagong, Bangladesh, December 2006.<br />
<br />
Chittagong’s shipbreaking yards in Bangladesh are the second largest shipbreaking operation in the world after India. At high tide vessels are driven at full speed up onto one of the world's longest and now most polluted beaches. Here, half of the world's supertankers are hacked and torn apart by an army of workers using blowtorches, sledgehammers and plain brute force. The number of accidents and casualties at the yard is believed to be the highest in the region. Workers cut steel plates continuously without eye protection. Many don't wear uniforms, protective gloves or boots. However, Bangladesh is dependent on shipbreaking for its domestic steel requirements and the industry employs, directly or indirectly, an estimated 100,000 Bangladeshis.<br />
<br />
In recent years shipbreaking has become an issue of major environmental concern. <br />
Shipbreaking yards in developing nations like Bangladesh have lax or no environmental controls, enabling large quantities of highly toxic materials to escape into the environment causing serious health problems among shipbreakers and the local population. Environmental campaign groups such as Greenpeace have made the issue a high priority for their campaigns. <br />
<br />
PHOTOGRAPH BY SIMON DE TREY-WHITE<br />
photographer in delhi photographer in delhi
    SHIPBREAKING 111206 14_3.jpg
  • Men with no safety gear carry steel plates cut from broken ships in a ship breaking yard in Chittagong, Bangladesh, on the 12th December 2006.<br />
<br />
Chittagong’s ship-breaking yards in Bangladesh are the second largest shipbreaking operation in the world after India. At high tide vessels are driven at full speed up onto one of the world's longest and now most polluted beaches. Here, half of the world's supertankers are hacked and torn apart by an army of workers using blowtorches, sledgehammers and plain brute force. The number of accidents and casualties at the yard is believed to be the highest in the region. Workers cut steel plates continuously without eye protection. Many don't wear uniforms, protective gloves or boots. However, Bangladesh is dependent on shipbreaking for its domestic steel requirements and the industry employs, directly or indirectly, an estimated 100,000 Bangladeshis.<br />
<br />
In recent years shipbreaking has become an issue of major environmental concern. <br />
Shipbreaking yards in developing nations like Bangladesh have lax or no environmental controls, enabling large quantities of highly toxic materials to escape into the environment causing serious health problems among shipbreakers and the local population. Environmental campaign groups such as Greenpeace have made the issue a high priority for their campaigns. <br />
PHOTOGRAPH BY SIMON DE TREY-WHITE<br />
photographer in delhi photographer in delhi
    SHIPBREAKING 121206 276_1.jpg
  • Pushkar Horse and  Camel Fair, Pushkar , Rajasthan,  India, 20/11/2012. A camel with a red nose decoration at the Pushkar Horse and  Camel Fair, Pushkar , Rajasthan,  India on the 20th November 2012<br />
<br />
Pushkar Mela , one of Asia's (if not the world’s) largest camel fairs occurs annually during the Hindu month of Kartik (October-November) in the small desert town of Pushkar in Rajasthan, India. Semi-nomadic tribal people with hordes of cattle, camels and horses materialise out of the desert and descend upon the town setting up a vast camp on the outskirts. It runs concurrently with the festival of Kartik Poornima which honours the God Brahma. Its celebrated with particular fervor in Pushkar because it hosts one of the very few Brahma temples in India and culminates with thousands of devout Hindus taking a ritual bath in the sacred Pushkar Lake. Its this melange of pilgrims, musicians, magicians, acrobats, folk dancers, traders, comedians, ‘sadhus’ and tribals that creates a uniquely colourful spectacle transforming the usually sleepy town into an astonishing cultural phenomenon. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
+ 91 11 435 06980<br />
+44 07966 405896<br />
+44 1963 220 745<br />
email: simon@simondetreywhite.com photographer in delhi
    Pushkar20111202150.jpg
  • Near Pushkar, Rajasthan,  India, 07/11/2013.  Camel herder Bomram sits at a camp fire in the early morning in the desert near Pushkar, Rajasthan, India on the 7th November 2013<br />
<br />
Pushkar Mela , one of Asia's (if not the world’s) largest camel fairs occurs annually during the Hindu month of Kartik (October-November) in the small desert town of Pushkar in Rajasthan, India. Semi-nomadic tribal people with hordes of cattle, camels and horses materialise out of the desert and descend upon the town setting up a vast camp on the outskirts. It runs concurrently with the festival of Kartik Poornima which honours the God Brahma. Its celebrated with particular fervor in Pushkar because it hosts one of the very few Brahma temples in India and culminates with thousands of devout Hindus taking a ritual bath in the sacred Pushkar Lake. Its this melange of pilgrims, musicians, magicians, acrobats, folk dancers, traders, comedians, ‘sadhus’ and tribals that creates a uniquely colourful spectacle transforming the usually sleepy town into an astonishing cultural phenomenon. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    Pushkar 071113_009_1.jpg
  • Om Prakash 26 year old Horse Trainer 'tent pegging' (spearing tent peg sized pieces of foam with a lance) on Mawari mare Narayani (7), The Marwari Bloodlines stud farm in Dundlod, Rajasthan, India, 14th June 2008. Tent pegging is an exercise or sport with its roots on battlefields of the past when lances were used as weapons from horseback<br />
<br />
Raghuvendra Singh Dundlod is co-owner of the Marwari Bloodlines stud farm in Dundlod, dedicated to the preservation and international recognition of the indigenous horses of India. Of these horses the Mawari is considered the most regal. Its defining characteristics are the unique lyre shaped ears which can rotate 180 degrees individually or together; they are one of the most ancient and purest breeding lines; they have endurance considered to be on a par with Arabian horses; they were bred in India by the 12th century Marwar rulers for battle in which they excelled; known for particularly for its loyalty, speed and stamina. The breed came to the point extinction during the Raj as a result of British persecution and numbers remained critically low until the formation of the Indigenous Horse Society of India in 1996. The breed remains threatened to this day.<br />
<br />
 PHOTOGRAPH BY SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
+91 435 06980<br />
simon@simondetreywhite.com photographer in delhi
    MARWARI 140608_073.jpg
  • 8th February 2012, a girl with a chalk board in<br />
 Dhanawa Village, Bodh Gaya, Bihar. <br />
<br />
<br />
PRACHAR stands for Promoting Change in Reproductive Behaviour, focussing on improving women's health through various initiatives like delaying childbirth, family planning, hygiene<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
+ 91 11 435 06980<br />
+44 07966 405896<br />
+44 1963 220 745<br />
email: simon@simondetreywhite.com photographer in delhi
    Bodh Gaya 080212_127_2.jpg
  • 28th May 2015, New Delhi. A boy sleeps on a police barrier in New Delhi, India on the 28th May 2015<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers2015017.JPG
  • 10th February 2012, Nalla Bada Village, Rajasthan, India. Mother of three Sudari Gorna (23, from the Gameti tribe) with her baby girl Krishna. Sudarna had PPH in December 2011 and was saved by application of a NASG (Non Pneumatic Anti-Shock Garment by ASHA (Accredited Social Health Activist) Basu Devi (34) <br />
<br />
RAKSHA (meaning 'protection' in Hindi) is Pathfinder's Post Partum Haemorrhage (PPH) intervention initiative. One critical aspect is the invention and use of the NASG (Non Pneumatic Anti-Shock Garment) to manage Hypovolemic Shock<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
+ 91 11 435 06980<br />
+44 07966 405896<br />
+44 1963 220 745<br />
email: simon@simondetreywhite.com photographer in delhi
    Rajasthan 100212_053_1.jpg
  • A book based on the 4361 year old ''Shalihotra Samhita" (encyclopedia of the physician Shalihotra) photographed at Dundlod Fort, Dundlod, Rajasthan, India, 14th June 2008. <br />
<br />
The Shalihotra Samhita is a large treatise on the care and management of horses with some 12,000 shlokas in Sanskrit. It is the principal work of Shalihotra (c. 2350 BCE) who was the son of a Brahmin sage. It has been translated into Persian, Arabic, Tibetan and English languages. The work described equine and elephant anatomy, physiology, surgery and diseases with their curative and preventive measures. It elaborated on the body structures of different races of horses, and identified the structural details by which one can determine the age of a horse. Two other works, namely Asva-prashnsa and Asva-lakshana sastram are also attributed to Shalihotra.  Some later authors have named their veterinary works after Shalihotra and others have based their work on his Samhita. Subsequent generations copied, revised and added to Shalihotra's text. Hence the term Shalihotra refers to similar texts in a tradition.<br />
<br />
<br />
<br />
 PHOTOGRAPH BY SIMON DE TREY-WHITE<br />
+ 9 photographer in delhi
    MARWARI 140608_476.jpg
  • 16th August 2014,New Delhi. A boy sleeps on a concrete bench and a dog sleeps underneath it on a railway platform in New Delhi, India on the 16th August 2014<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers056_1.JPG
  • Camel kick up dust as they walk through desert scrubland in the early morning on their way to be sold at Pushkar Horse and Camel Fair, Pushkar , Rajasthan,  India, 28/10/2009<br />
<br />
The Indian festival of Kartik Purnima is marked annually in October or  November by a huge cattle and camel fair in Pushkar, Rajasthan .  Pushkar Mela attracts over 200,000 visitors and pilgrims.  Semi-nomadic tribal people with hordes of cattle, camels and horses descend upon the town setting up a vast camp on the  outskirts of Pushkar.  Serious trading takes place before the official opening of the mela between farmers, breeders and camel traders. Events begin four to five days before the full moon and include camel and horse races,  a tug of war between Rajastanis and foreigners, a fashion show for Sari wearers and competitions of horse 'dancing' . Jugglers, acrobats, magicians and folk dancers abound while salesman of equestrian and camel-related merchandise do a roaring trade in the bustling camp.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
+ 91 11 435 06980<br />
+44 07966 405896<br />
+44 1963 220 745<br />
email: simon@simondetreywhite.com photographer in delhi photographer in delhi photographer in delhi
    Pushkar281009075_3.jpg
  • 20th February 2013, Kamrora Village, Uttar Pradesh, India.     Saroj (approx 27-28) in Kamrora village, Near Mahoba, Uttar Pradesh, India on the 20th February 2013.<br />
<br />
 <br />
Mahoba in UP is a place in India where women get a particularly poor deal with regard to their roles in society especially regarding reproductive freedom and health <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
+ 91 11 435 06980<br />
+44 07966 405896<br />
+44 1963 220 745<br />
email: simon@simondetreywhite.com photographer in delhi
    Mahoba200213051a.JPG
  • 19th February 2013, Mahoba, Uttar Pradesh, India.   A man sits in his small shop in a daily life street scene in Mahoba, Uttar Pradesh, India on the 14th February 2013.<br />
<br />
Mahoba in UP is a place in India where women get a particularly poor deal with regard to their roles in society especially regarding reproductive freedom and health <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
+ 91 11 435 06980<br />
+44 07966 405896<br />
+44 1963 220 745<br />
email: simon@simondetreywhite.com photographer in delhi
    Mahoba 020_1.jpg
  • 10th August 2011, Jhunjhunu.Women lie recovering from anaesthesia in an open-sided corridor after their sterilisation operation in a 'Sterilisation Camp' set up at, Jhunjhunu Health Centre, Rajasthan, India.<br />
<br />
When Jhunjhunu district began to fall behind in its 2011 sterilisation target of 21,000 per year Senior Medical Officer for Jhunjhunu district Dr Sanataram Sharma, borrowing an idea from the district collector, introduced an incentive scheme to encourage sterilisation uptake. The scheme offers the opportunity for participants (overwhelmingly female) to be entered into a raffle to win a flat screen TV or a motorcycle or a Tata Nano car. With India's burgeoning population aggressive family planning initiatives are being promoted but human rights and other NGO's say the approaches are coercive and target the poor and disadvantaged. It also harks back to Sanjay Ghandi's infamous enforced sterilisation policy enacted during India's state of emergency between 1975 and 1977.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
<br />
email: simon@simondetreywhite.com photographer in delhi
    INCENTIVISED STERILISATION 100811_07...jpg
  • 27th March 2014, Shakarpur, New Delhi, India.  A child jumps for joy as classes end and he leaves a makeshift school under a metro bridge near the Yamuna Bank Metro station in Shakarpur, New Delhi, India on the 27th March 2014<br />
<br />
Rajesh Kumar Sharma (born 01/02/1970), started this makeshift school in 2011. Six mornings a week he teaches underprivileged children for three hours while his younger brother replaces him at his general store in Shakarpur. His students are children of labourers, rickshaw-pullers and farm workers. This is the 3rd site he has used to teach under privileged children in the city, he began in 1997. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi<br />
journalist
    MakeshiftSchool270314149_1.JPG
  • 19th March 2015, New Delhi, India. A woman anoints her child's hair with oil from an oil lamp burnt to honour Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 19th March 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns190315071.JPG
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