Simon de Trey - White ~ Photographer

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  • 4th September 2014, New Delhi, India. An elephant loaded with fodder pillaged from the city's trees is ridden by a handler across a busy road as a passing cyclist clasps his hand to his chest in veneration, New Delhi, India on the 4th September 2014. Elephants are revered in India due to their enshrinement in many and various religious traditions and beliefs. <br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    YamunaElephants_040914_039.JPG
  • 4th September 2014, New Delhi, India. An elephant loaded with fodder pillaged from the city's trees is ridden by a handler across a busy road as a passing cyclist clasps his hand to his chest in veneration, New Delhi, India on the 4th September 2014. Elephants are revered in India due to their enshrinement in many and various religious traditions and beliefs. <br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    YamunaElephants_040914_039.JPG
  • 4th September 2014, New Delhi, India. An elephant loaded with fodder and a handler crosses a busy road as a cyclist clasps his hand to his chest in homage, New Delhi, India on the 4th September 2014. Elephants are revered in India due to their enshrinement in many and various religious traditions and beliefs. <br />
<br />
Elephant owners (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive by giving rides to passers by and hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants_040914_039.jpg
  • 4th September 2014, New Delhi, India. An elephant loaded with fodder pillaged from the city's trees is ridden by a handler across a busy road as a passing cyclist clasps his hand to his chest in veneration, New Delhi, India on the 4th September 2014. Elephants are revered in India due to their enshrinement in many and various religious traditions and beliefs. <br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    YamunaElephants_040914_039.JPG
  • Workers dismantle a chunk of ship on a beach turned into a ship-breaking yard, in Chittagong, Bangladesh, 12th December 2006.<br />
<br />
Chittagong’s ship-breaking yards in Bangladesh are the second largest shipbreaking operation in the world after India. At high tide vessels are driven at full speed up onto one of the world's longest and now most polluted beaches. Here, half of the world's supertankers are hacked and torn apart by an army of workers using blowtorches, sledgehammers and plain brute force. The number of accidents and casualties at the yard is believed to be the highest in the region. Workers cut steel plates continuously without eye protection. Many don't wear uniforms, protective gloves or boots. However, Bangladesh is dependent on shipbreaking for its domestic steel requirements and the industry employs, directly or indirectly, an estimated 100,000 Bangladeshis.<br />
<br />
In recent years shipbreaking has become an issue of major environmental concern. <br />
Shipbreaking yards in developing nations like Bangladesh have lax or no environmental controls, enabling large quantities of highly toxic materials to escape into the environment causing serious health problems among shipbreakers and the local population. Environmental campaign groups such as Greenpeace have made the issue a high priority for their campaigns. <br />
PHOTOGRAPH BY SIMON DE TREY-WHITE<br />
photographer in delhi photographer in delhi
    SHIPBREAKING 121206 320.jpg
  • Workers pass in front of Canadian ship on a beach turned into a ship-breaking yard, in Chittagong, Bangladesh, 12th December 2006.<br />
<br />
Chittagong’s shipbreaking yards in Bangladesh are the second largest shipbreaking operation in the world after India. At high tide vessels are driven at full speed up onto one of the world's longest and now most polluted beaches. Here, half of the world's supertankers are hacked and torn apart by an army of workers using blowtorches, sledgehammers and plain brute force. The number of accidents and casualties at the yard is believed to be the highest in the region. Workers cut steel plates continuously without eye protection. Many don't wear uniforms, protective gloves or boots. However, Bangladesh is dependent on shipbreaking for its domestic steel requirements and the industry employs, directly or indirectly, an estimated 100,000 Bangladeshis.<br />
<br />
In recent years shipbreaking has become an issue of major environmental concern. <br />
Shipbreaking yards in developing nations like Bangladesh have lax or no environmental controls, enabling large quantities of highly toxic materials to escape into the environment causing serious health problems among shipbreakers and the local population. Environmental campaign groups such as Greenpeace have made the issue a high priority for their campaigns. <br />
PHOTOGRAPH BY SIMON DE TREY-WHITE photographer in delhi
    SHIPBREAKING 121206 427_1.jpg
  • A chunk of ship lies on the strand at shipbreaking yard, Chittagong, Bangladesh, December 2006.<br />
<br />
Chittagong’s shipbreaking yards in Bangladesh are the second largest shipbreaking operation in the world after India. At high tide vessels are driven at full speed up onto one of the world's longest and now most polluted beaches. Here, half of the world's supertankers are hacked and torn apart by an army of workers using blowtorches, sledgehammers and plain brute force. The number of accidents and casualties at the yard is believed to be the highest in the region. Workers cut steel plates continuously without eye protection. Many don't wear uniforms, protective gloves or boots. However, Bangladesh is dependent on shipbreaking for its domestic steel requirements and the industry employs, directly or indirectly, an estimated 100,000 Bangladeshis.<br />
<br />
In recent years shipbreaking has become an issue of major environmental concern. <br />
Shipbreaking yards in developing nations like Bangladesh have lax or no environmental controls, enabling large quantities of highly toxic materials to escape into the environment causing serious health problems among shipbreakers and the local population. Environmental campaign groups such as Greenpeace have made the issue a high priority for their campaigns. <br />
<br />
PHOTOGRAPH BY SIMON DE TREY-WHITE<br />
photographer in delhi photographer in delhi
    SHIPBREAKING 111206 14_3.jpg
  • Men with no safety gear carry steel plates cut from broken ships in a ship breaking yard in Chittagong, Bangladesh, on the 12th December 2006.<br />
<br />
Chittagong’s ship-breaking yards in Bangladesh are the second largest shipbreaking operation in the world after India. At high tide vessels are driven at full speed up onto one of the world's longest and now most polluted beaches. Here, half of the world's supertankers are hacked and torn apart by an army of workers using blowtorches, sledgehammers and plain brute force. The number of accidents and casualties at the yard is believed to be the highest in the region. Workers cut steel plates continuously without eye protection. Many don't wear uniforms, protective gloves or boots. However, Bangladesh is dependent on shipbreaking for its domestic steel requirements and the industry employs, directly or indirectly, an estimated 100,000 Bangladeshis.<br />
<br />
In recent years shipbreaking has become an issue of major environmental concern. <br />
Shipbreaking yards in developing nations like Bangladesh have lax or no environmental controls, enabling large quantities of highly toxic materials to escape into the environment causing serious health problems among shipbreakers and the local population. Environmental campaign groups such as Greenpeace have made the issue a high priority for their campaigns. <br />
PHOTOGRAPH BY SIMON DE TREY-WHITE<br />
photographer in delhi photographer in delhi
    SHIPBREAKING 121206 276_1.jpg
  • An elevated view of the Jama Masjid mosque at dusk in Old Delhi on the 5th October 2011<br />
<br />
The Masjid-i Jahan-Namaa (Persian: the 'World-reflecting Mosque'), commonly known as the Jama Masjid of Delhi, is the principal mosque of Old Delhi in India. Commissioned by the Mughal Emperor Shah Jahan, builder of the Taj Mahal, and completed in the year 1656 AD, it is one of the largest and best-known mosques in India. It lies at the origin of a very busy central street of Old Delhi, Chandni Chowk.<br />
The later name, Jaama Masjid, is a reference to the weekly Friday noon congregation prayers of Muslims, which are usually done at a mosque, the "congregational mosque" or "jaama masjid". The courtyard of the mosque can hold up to twenty-five thousand worshipers. The mosque also houses several relics in a closet in the north gate, including a copy of the Qur'an written on deer skin.<br />
<br />
The mosque was the result of the efforts of over 5,000 workers, over a period of six years. The cost incurred on the construction in those times was 10 lakh (1 million) Rupees. Shah Jahan built several important mosques in Delhi, Agra, Ajmer and Lahore. The Jama Masjid's floorplan is very similar to the Jama Masjid at Agra, but the Jama Masjid is the bigger and more imposing of the two. Its majesty is further enhanced because of the high ground that he selected for building this mosque. The architecture and design of the Badshahi Masjid of Lahore built by Shah Jahan's son Aurangzeb in 1673 is closely related to the Jama Masjid in Delhi.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE
    Jama Masjid 051011_020_1.JPG
  • 13th Jan 2015, Yamuna River, New Delhi, India. A view of the elephant handlers camp by the Yamuna River at dusk, New Delhi, India on the 13th Jan 2015<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, a photographer in Delhi<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    YamunaElephants130115027.JPG
  • 12th September 2014, New Delhi, India. Elephants ridden by mahouts at dusk on a busy road in New Delhi, India on the 12th September 2014<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    Yamuna Elephants 120914_060.jpg
  • The Jama Masjid mosque at dusk in Old Delhi on the 5th October 2011<br />
<br />
The Masjid-i Jahan-Namaa (Persian: the 'World-reflecting Mosque'), commonly known as the Jama Masjid of Delhi, is the principal mosque of Old Delhi in India. Commissioned by the Mughal Emperor Shah Jahan, builder of the Taj Mahal, and completed in the year 1656 AD, it is one of the largest and best-known mosques in India. It lies at the origin of a very busy central street of Old Delhi, Chandni Chowk.<br />
The later name, Jaama Masjid, is a reference to the weekly Friday noon congregation prayers of Muslims, which are usually done at a mosque, the "congregational mosque" or "jaama masjid". The courtyard of the mosque can hold up to twenty-five thousand worshipers. The mosque also houses several relics in a closet in the north gate, including a copy of the Qur'an written on deer skin.<br />
<br />
The mosque was the result of the efforts of over 5,000 workers, over a period of six years. The cost incurred on the construction in those times was 10 lakh (1 million) Rupees. Shah Jahan built several important mosques in Delhi, Agra, Ajmer and Lahore. The Jama Masjid's floorplan is very similar to the Jama Masjid at Agra, but the Jama Masjid is the bigger and more imposing of the two. Its majesty is further enhanced because of the high ground that he selected for building this mosque. The architecture and design of the Badshahi Masjid of Lahore built by Shah Jahan's son Aurangzeb in 1673 is closely related to the Jama Masjid in Delhi.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE photographer in delhi
    Jama Masjid 051011_020_1.jpg
  • 28th May 2014, Yamuna River, New Delhi, India. A Mahout rides an elephant in the Yamuna river at dusk with a metro train and the Indraprastha Power Station in the background, New Delhi, India on the 28th May 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    ElephantsSTW_041.JPG
  • 25th May 2014, Yamuna River, New Delhi, India. An elephant ridden by a handler walks on the Yamuna Bank near a bridge at dusk in New Delhi, India on the 25th May 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants250514_270_1.jpg
  • 25th May 2014, Yamuna River, New Delhi, India. An elephant ridden by a handler walks back towards the handler's makeshift camp on the Yamuna Bank near the ITO bridge at dusk<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    ElephantsSTW_034.JPG
  • 16th May 2014, Yamuna River, New Delhi, India. A mahout's camp at dusk with the Rajghat coal-fired power station in the background, New Delhi, India on the 16th May 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants160514148_1.jpg
  • 19th March 2015, New Delhi, India. Dusk view of the three-tiered arcaded pavilion with an Ashokan Pillar atop it in the ruins of Feroz Shah Kotla in New Delhi, India on the 19th March 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns190315127.JPG
  • 14th May 2014, Yamuna River, New Delhi, India. Handlers load fodder onto the back of an elephant at dusk on an island in the Yamuna River with a Gas Turbine Power Station behind, New Delhi, India on the 14th May 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants140514157.jpg
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