Simon de Trey - White ~ Photographer

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  • 18th September 2014,New Delhi. A man sleeps under a road bridge with a puppy in New Delhi, India on the 18th September 2014<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers097_1.JPG
  • 17th April 2016, New Delhi. A woman sleeps on the floor of a shopping complex in New Delhi, India on the 17th April 2016<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers170416003_1.JPG
  • e2016, New Delhi. A man involved in waste collection sleeps sandwiched between polystyrene packing next to his rickshaw in New Delhi, India on the 3rd March 2016.<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers030316001 copy.JPG
  • 30th June 2015, New Delhi. Ice cream vendors sleep on top of their carts in New Delhi, India on the 30th June 2015<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers2015028.JPG
  • 2nd September 2014,New Delhi. A man sleeps on a low wall on the Yamuna River Bank in New Delhi, India on the 2nd September 2014<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers088.JPG
  • 19th August 2014,New Delhi. A man sleeps on a road divider in New Delhi, India on the 19th August 2014<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers064.JPG
  • 19th February 2014,New Delhi. A man sleeps on shelving in a market in Old Delhi, India on the 19th February 2014<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers007_1.JPG
  • 14th September 2015, New Delhi. A guard/driver sleeps in front of dust-sheet covered cars in New Delhi, India on the 14th September 2015<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers2015053_2.JPG
  • 28th May 2015, New Delhi. A boy sleeps on a police barrier in New Delhi, India on the 28th May 2015<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers2015017.JPG
  • 23rd September 2015, New Delhi. Men sleep in a park in New Delhi, India on the 23rd September 2015<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers2015006.JPG
  • 23rd September 2015, Chandigarh. Men sleep in a kiosk of the Central Bus Terminal in Chandigarh, India on the 23rd September 2015<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers2015057.JPG
  • 19th August 2014, New Delhi. A man sleeps on a railway cart at Nizamuddin Railway Station in New Delhi, India on the 19th August 2014<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers066.JPG
  • 16th August 2014,New Delhi. A boy sleeps on a concrete bench and a dog sleeps underneath it on a railway platform in New Delhi, India on the 16th August 2014<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers056_1.JPG
  • 19th February 2014,New Delhi. A man sleeps on a wall in Old Delhi, India on the 19th February 2014<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers006_1.JPG
  • 16th April 2016, New Delhi. Men sleep on a wall in Connaught Place in New Delhi, India on the 16th April 2016<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers160416003_1.JPG
  • 13th April 2016, New Delhi. A man sleeps in front of a wall-mural in New Delhi, India on the 13th April 2016<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers130416002.JPG
  • 13th August 2015, New Delhi. A man sleeps on top of a wall in New Delhi, India on the 13th August 2015<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers2015041.JPG
  • 2014, New Delhi. A rickshaw driver sleeps in his rickshaw in New Delhi, India on the 31st October 2014<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers099.JPG
  • 26th March 2014,New Delhi. A man sleeps on a wall in New Delhi, India on the 26th March 2014<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers017_1.JPG
  • 16th August 2014,New Delhi. A man sleeps on concrete posts on a pavement in New Delhi, India on the 16th August 2014<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers052_1.JPG
  • 24th October 2013, New Delhi, India. Rekha (36) sits in front of her home which is inside her refuse storage and sorting facility in Mahipalpur, New Delhi, India on the 24th October 2013.<br />
<br />
The facility is run by 36 year old Rekha originally from Bihar,  a former waste-picker turned refuse trader<br />
<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    India's Waste 241013042.jpg
  • PATNA, INDIA, - SEPTEMBER 17: An electricity pole festooned with multiple wires illegally tapping into the power supply in the Police Lines colony in Patna, India on September 17, 2015. <br />
 PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, + 91 98103 99809, <br />
email: simon@simondetreywhite.com, a photographer in delhi<br />
<br />
In Bihar, 30 percent of power is lost to transmission and distribution as well as theft. Of the world’s 1.3 billion people who live without access to power, a quarter — about 300 million — live in rural India in states such as Bihar. India, the third-largest emitter of greenhouses gases after China and the United States, has taken steps to address climate change in advance of the global talks in Paris in 2015 — pledging a steep increase in renewable energy by 2030. But India’s leaders say that the huge challenge of extending electric service to its citizens means that the country must continue to increase its fossil fuel consumption, at least in the near term, on a path that could mean a threefold increase in greenhouse-gas emissions by 2030, according to some estimates. Energy access is worse in rural areas. Bihar, one of India’s poorest states, has a population of 103 million, nearly a third the size of the United States. Fewer have electricity as the primary source of lighting there than in any other place in India, just over 16 percent, according to 2011 census data. Families still light their homes with kerosene lamps and cook on clay stoves with cow-dung patties or kindling.
    BiharEnergyNeeds170915112.JPG
  • 16th October 2015, Delhi, India. A man travels in a wheelchair down the centre of Raj Path in Delhi, India on the 16th October 2015.<br />
<br />
Rajpath (meaning "King's Way") is the ceremonial boulevard in New Delhi, India, that runs from Rashtrapati Bhavan on Raisina Hill through Vijay Chowk and India Gate to National Stadium, Delhi. The avenue is lined on both sides by huge lawns, canals and rows of trees. Considered to be one of the most important roads in India, it is where the annual Republic Day parade takes place on 26 January. Janpath (meaning "People's Way") crosses the road. Rajpath runs in east-west direction. Roads from Connaught Place, the financial centre of Delhi, run into Rajpath from north<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    RajPath161015001_1.JPG
  • 4th September 2014, New Delhi, India. An elephant loaded with fodder pillaged from the city's trees is ridden by a handler across a busy road as a passing cyclist clasps his hand to his chest in veneration, New Delhi, India on the 4th September 2014. Elephants are revered in India due to their enshrinement in many and various religious traditions and beliefs. <br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    YamunaElephants_040914_039.JPG
  • 12th October 2011,New Delhi, India. The Bara Gumbad ("Big Dome") and mosque against a stormy sky in Lodhi Gardens on the 12th October 2011 in New Delhi, India. The Bara Gumbad consists of a large rubble-construct dome, it may be a tomb or a gateway to an attached  three domed masjid (mosque), both built in 1494 during the reign of Sikander Lodi,<br />
<br />
Lodi Gardens is a park in Delhi, India. Spread over 90 acres. It contains, Mohammed Shah's Tomb, Sikander Lodi's Tomb, Sheesh Gumbad and Bara Gumbad, architectural works of the 15th century Sayyid and Lodis, a Pashtun dynasty which ruled much of Northern India during the 16th century, and the site is now protected by the Archeological Survey of India (ASI).<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
+ 91 11 435 06980<br />
+44 07966 405896<br />
+44 1963 220 745<br />
email: simon@simondetreywhite.com
    Lodhi 0130_1.JPG
  • 30th October 2015, New Delhi, India. Men play cricket in the early morning next to Raj Path near India Gate in New Delhi, India on the 30th October 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    RajPathCricket 301015024.JPG
  • 27th September, 2014, Mehrauli, India. A boy jumps into Gandhak Ki Baoli in Mehrauli,on the 27th September, 2014, Delhi, India<br />
<br />
At the turn of the last century, Delhi had more than 100 baolis, today, many of them have caved in or dried up owing to the declining water table. The number has shrunk to about 15, according to the ASI (Acheological Survey of India). Stepwells (Baolis) are examples of the many types of storage and irrigation tanks that were developed in India, mainly to cope with seasonal fluctuations in water availability. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Gandak_KiBaoli 270914_010.JPG
  • Near Pushkar, Rajasthan,  India, 07/11/2013.  Camel herder Bomram sits at a camp fire in the early morning in the desert near Pushkar, Rajasthan, India on the 7th November 2013<br />
<br />
Pushkar Mela , one of Asia's (if not the world’s) largest camel fairs occurs annually during the Hindu month of Kartik (October-November) in the small desert town of Pushkar in Rajasthan, India. Semi-nomadic tribal people with hordes of cattle, camels and horses materialise out of the desert and descend upon the town setting up a vast camp on the outskirts. It runs concurrently with the festival of Kartik Poornima which honours the God Brahma. Its celebrated with particular fervor in Pushkar because it hosts one of the very few Brahma temples in India and culminates with thousands of devout Hindus taking a ritual bath in the sacred Pushkar Lake. Its this melange of pilgrims, musicians, magicians, acrobats, folk dancers, traders, comedians, ‘sadhus’ and tribals that creates a uniquely colourful spectacle transforming the usually sleepy town into an astonishing cultural phenomenon. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    Pushkar 071113_009_1.jpg
  • 4th September 2014, New Delhi, India. An elephant loaded with fodder pillaged from the city's trees is ridden by a handler across a busy road as a passing cyclist clasps his hand to his chest in veneration, New Delhi, India on the 4th September 2014. Elephants are revered in India due to their enshrinement in many and various religious traditions and beliefs. <br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    YamunaElephants_040914_039.JPG
  • 4th December 2014, New Delhi, India. A woman passes in front of a wall lit by candles left by believers who come to pray, make offerings and ask for wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 4th December 2014<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblis abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblis was expelled from Paradise and called "Shaytan" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel. 4th December 2014, New Delhi, India. A woman stands by a wall covered with candles as offerings to Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 4th December 2014<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
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People have been coming to Firoz Shah Kot
    Djinns 041214_026.JPG
  • Pushkar Horse and  Camel Fair, Pushkar , Rajasthan,  India, 20/11/2012. A camel with a red nose decoration at the Pushkar Horse and  Camel Fair, Pushkar , Rajasthan,  India on the 20th November 2012<br />
<br />
Pushkar Mela , one of Asia's (if not the world’s) largest camel fairs occurs annually during the Hindu month of Kartik (October-November) in the small desert town of Pushkar in Rajasthan, India. Semi-nomadic tribal people with hordes of cattle, camels and horses materialise out of the desert and descend upon the town setting up a vast camp on the outskirts. It runs concurrently with the festival of Kartik Poornima which honours the God Brahma. Its celebrated with particular fervor in Pushkar because it hosts one of the very few Brahma temples in India and culminates with thousands of devout Hindus taking a ritual bath in the sacred Pushkar Lake. Its this melange of pilgrims, musicians, magicians, acrobats, folk dancers, traders, comedians, ‘sadhus’ and tribals that creates a uniquely colourful spectacle transforming the usually sleepy town into an astonishing cultural phenomenon. <br />
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  • 23rd August, 2012, Gurgaon, India. the Lemp Brewpub and Kitchen, a gastropub in Gurgaon, India that has made it to this years shortlist of the International Restaurant & Bar Design Awards<br />
<br />
Gastropubs and micro-brewerys are on the rise in India in various states with progressive alcohol licensing laws. Beer consumption in India though still low in comparison to the traditional preference for spirits is beginning to increase among the young and upwardly mobile who are looking for more stylish, relaxed places to drink. Its also a refection of the changing attitudes towards drinking in India.<br />
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  • Om Prakash 26 year old Horse Trainer 'tent pegging' (spearing tent peg sized pieces of foam with a lance) on Mawari mare Narayani (7), The Marwari Bloodlines stud farm in Dundlod, Rajasthan, India, 14th June 2008. Tent pegging is an exercise or sport with its roots on battlefields of the past when lances were used as weapons from horseback<br />
<br />
Raghuvendra Singh Dundlod is co-owner of the Marwari Bloodlines stud farm in Dundlod, dedicated to the preservation and international recognition of the indigenous horses of India. Of these horses the Mawari is considered the most regal. Its defining characteristics are the unique lyre shaped ears which can rotate 180 degrees individually or together; they are one of the most ancient and purest breeding lines; they have endurance considered to be on a par with Arabian horses; they were bred in India by the 12th century Marwar rulers for battle in which they excelled; known for particularly for its loyalty, speed and stamina. The breed came to the point extinction during the Raj as a result of British persecution and numbers remained critically low until the formation of the Indigenous Horse Society of India in 1996. The breed remains threatened to this day.<br />
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 PHOTOGRAPH BY SIMON DE TREY-WHITE<br />
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  • 3rd November 2011,Connaught Place, New Delhi, India.  Nandan Nilekani (56) former Chairman of the Unique Identification Authority of India (UIDAI) pictured outside his offices at the Jeevan Bharti building in New Delhi.<br />
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Nilekani became the Chief Executive Officer of Infosys in March 2002 and served until April 2007. He left Infosys on 9 July 2009 to serve as the chairperson of the Unique Identification Authority of India, in the rank of a cabinet minister under invitation from the Prime Minister of India, Dr. Manmohan Singh. He has an estimated net worth of the Indian rupee equivalent of US$1.3 billion. In 2009, Time magazine placed Nilekani in the Time 100 list of 'World's Most Influential People' <br />
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  • 30th October 2015, New Delhi, India. Men play cricket in the early morning next to Raj Path near India Gate in New Delhi, India on the 30th October 2015<br />
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PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
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  • 6th September 2014, New Delhi, India. Celebrants dance in the street around an elephant handler and groom atop a prostate elephant decorated for an Indian wedding at New Rajinder Nagar, New Delhi, India on the 6th September 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
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PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
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    HaathiWallahs 060914_386_1.jpg
  • 25th May 2014, Yamuna River, New Delhi, India. An elephant handler folds his clothes on a small island in the Yamuna river in New Delhi, India on the 25th May 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants250514_239_1.jpg
  • 2nd September 2014, Yamuna River, New Delhi, India. An elephant ridden by a handler descends steps and passes Hindu worshippers on the 5th day of the Ganesh Chaturthi religious festival at the Yamuna River, New Delhi, India on the 2nd September 2014<br />
<br />
Ganesh Chaturthi is the Hindu festival celebrated in honour of the god Ganesha, the elephant-headed, remover of obstacles and the god of beginnings and wisdom.<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
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    YamunaElephants_010914_002.jpg
  • 13th February 2013, Munnar, Kerala, India. Mr J.Durairaj, Assistant Director-Advisory Services of the UPASI Tea Research Foundation Regional Centre in Munnar, Kerala, India on the 13th February 2013 .<br />
<br />
Tea production in India is facing challenges not just from China and other competitors but from the rising cost of labour and especially fertilisers.<br />
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PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
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    Tea 130213_031.jpg
  • 6th September 2014, New Delhi, India. An elephant ridden by a mahout squeezes past a gate to a colony in New Rajinder Nagar on its way to a wedding ceremony in New Delhi, India on the 6th September 2014<br />
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<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    HaathiWallahs 060914_008_1.jpg
  • Hindu's celebrate Holi in the Banke Bihari Temple in Vrindavan, in the Mathura district of Uttar Pradesh, India , 1st March 2010. <br />
<br />
Holi, also called the Festival of Colours, is a spring festival celebrated by Hindus, Buddhists, Sikhs, Jains and others. It is primarily observed in India, Nepal, Srilanka, Pakistan, Bangladesh, and countries with large Indic diaspora populations, such as Suriname, Guyana, South Africa, Trinidad, UK, USA, Mauritius, and Fiji. In West Bengal of India and Bangladesh it is known as Dolyatra (Doul Jatra) or Basanta-Utsav ("spring festival"). The most celebrated Holi is that of the Braj region, in locations connected to the god Krishna: Mathura, Vrindavan, Nandagaon, and Barsana. These places have become tourist destinations during the festive season of Holi, which lasts here to up to sixteen days.<br />
The main day, Holi, also known as Dhulheti, Dhulandi or Dhulendi, is celebrated by people throwing colored powder and colored water at each other. Bonfires are lit the day before, also known as Holika Dahan (burning of Holika) or Chhoti Holi (little Holi). The bonfires are lit in memory of the miraculous escape that young Prahlad accomplished when Demoness Holika, sister of Hiranyakashipu, carried him into the fire. Holika was burnt but Prahlad, a staunch devotee of god Vishnu, escaped without any injuries due to his unshakable devotion. Holika Dahan is referred to as Kama Dahanam in Andhra Pradesh.<br />
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PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
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  • 4th September 2014, New Delhi, India. An elephant loaded with fodder pillaged from the city's trees is ridden by a handler across a busy road as a passing cyclist clasps his hand to his chest in veneration, New Delhi, India on the 4th September 2014. Elephants are revered in India due to their enshrinement in many and various religious traditions and beliefs. <br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    YamunaElephants_040914_039.JPG
  • 20th August 2015, New Delhi, India. View of the semi-ruined mosque as worshippers gather for Namaz in the ruins of Feroz Shah Kotla in New Delhi, India on the 20th August  2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
The13th century fortress-city of Firoz Shah Kotla in Delhi is thronged weekly with thousands of supplicants seeking favour from supernatural beings of smokeless fire, - Djinns. These magical entities also known as Jinn, Jann or Genies spring from Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran and other Islamic texts and inhabit an unseen world called Djinnestan. Believers, mostly Muslim but from other faiths too, circumnavigate the ruins clutching dozens of photocopied requests, flower petals, incense, and candles. They visit the numerous niches and alcoves in the catacombs said to be occupied by different djinns and greet and salute the invisible occupants with offerings.  A copy of their requests, often with detailed contact information, photographs and even police reports to bolster the case is left with the ‘Baba’ before moving on to the next where the procedure is repeated - like making applications at different departments of a bureaucracy.
    Djinns200815020.JPG
  • 27th September, 2014, Mehrauli, India. A boy leaps into the Gandhak Ki Baoli in Mehrauli,on the 27th September, 2014, Delhi, India<br />
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At the turn of the last century, Delhi had more than 100 baolis, today, many of them have caved in or dried up owing to the declining water table. The number has shrunk to about 15, according to the ASI (Acheological Survey of India). Stepwells (Baolis) are examples of the many types of storage and irrigation tanks that were developed in India, mainly to cope with seasonal fluctuations in water availability. <br />
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PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
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+ 91 98103 99809<br />
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  • A woman prays quietly as Hindu's celebrate Holi in the Banke Bihari Temple in Vrindavan, in the Mathura district of Uttar Pradesh, India ,1st March 2010. <br />
<br />
Holi, also called the Festival of Colours, is a spring festival celebrated by Hindus, Buddhists, Sikhs, Jains and others. It is primarily observed in India, Nepal, Srilanka, Pakistan, Bangladesh, and countries with a large Indian diaspora populations, such as Suriname, Guyana, South Africa, Trinidad, UK, USA, Mauritius, and Fiji. In West Bengal of India and Bangladesh it is known as Dolyatra (Doul Jatra) or Basanta-Utsav ("spring festival"). The most celebrated Holi is that of the Braj region, in locations connected to the god Krishna: Mathura, Vrindavan, Nandagaon, and Barsana. These places have become tourist destinations during the festive season of Holi, which lasts here to up to sixteen days.<br />
The main day, Holi, also known as Dhulheti, Dhulandi or Dhulendi, is celebrated by people throwing coloored powder and colored water at each other. Bonfires are lit the day before, also known as Holika Dahan (burning of Holika) or Chhoti Holi (little Holi). The bonfires are lit in memory of the miraculous escape that young Prahlad accomplished when Demoness Holika, sister of Hiranyakashipu, carried him into the fire. Holika was burnt but Prahlad, a staunch devotee of god Vishnu, escaped without any injuries due to his unshakable devotion. Holika Dahan is referred to as Kama Dahanam in Andhra Pradesh.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    HOLI_010310_209_1.JPG
  • 13th Jan 2015, Yamuna River, New Delhi, India. A view of the elephant handlers camp by the Yamuna River at dusk, New Delhi, India on the 13th Jan 2015<br />
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Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, a photographer in Delhi<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    YamunaElephants130115027.JPG
  • 12th September 2014, New Delhi, India. Elephants ridden by mahouts at dusk on a busy road in New Delhi, India on the 12th September 2014<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    Yamuna Elephants 120914_060.jpg
  • 6th September 2014, New Delhi, India. While an elephant handler has breakfast at a restaurant children feed the elephant snacks and try to touch her trunk, near New Rajinder Nagar, New Delhi, India on the 6th September 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    HaathiWallahs 060914_279.jpg
  • 25th May 2014, Yamuna River, New Delhi, India. A mahout interacts with an elephant as it bathes under a bridge in the Yamuna river in New Delhi, India on the 25th May 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants250514_069_2.jpg
  • 29th August 2014, Sarojini Nagar, New Delhi, India. Ecstatic devotees welcome female elephant Gulabo for Gaja (elephant) pooja at the Sree Vinayaka Mandir in New Delhi, India on the 29th August 2014. <br />
<br />
Ganesh Chaturthi is the Hindu festival celebrated in honour of the god Ganesha, the elephant-headed, remover of obstacles and the god of beginnings and wisdom.<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants_290814_001.jpg
  • 28th May 2014, Yamuna River, New Delhi, India. Mahouts stand on bathing elephants in the Yamuna river  in New Delhi, India on the 28th May 2014<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants280514_106_3.jpg
  • 2nd October 2015, New Delhi, India. Men play football near India gate in the early morning in Delhi, India on the 2nd October 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
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    IndiaGateFootballers 021015009_1.JPG
  • 28th May 2014, Yamuna River, New Delhi, India. A Mahout rides an elephant in the Yamuna river at dusk with a metro train and the Indraprastha Power Station in the background, New Delhi, India on the 28th May 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    ElephantsSTW_041.JPG
  • 31st May 2013, Connaught Place, New Delhi, India. General view of Rajiv Chowk skyline and central park, Connaught Place, New Delhi, India on the 31st May 2013.<br />
<br />
Connaught Place is one of the largest financial, commercial and business centers in Delhi. It is often abbreviated as CP and houses the headquarters of several Indian firms. Its surroundings occupy a place of pride, counted among the top heritage structures of the city. It was developed as a showpiece of Lutyens' Delhi featuring a Central Business District. Named after the Duke of Connaught, the construction work was started in 1929 and completed in 1933. The inner circle of Connaught Place was renamed Rajiv Chowk (after the late Prime Minister of India, Rajiv Gandhi) and the Outer Circle was renamed Indira Chowk by Union Home Minister S.B. Chavan. Today, Connaught Place is one of the most vibrant business districts of Delhi. It is the fourth most expensive office destination in the world, according to global property consultant CBRE Group<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
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    Connaught Place_310513_007.JPG
  • An elevated view of the Jama Masjid mosque at dusk in Old Delhi on the 5th October 2011<br />
<br />
The Masjid-i Jahan-Namaa (Persian: the 'World-reflecting Mosque'), commonly known as the Jama Masjid of Delhi, is the principal mosque of Old Delhi in India. Commissioned by the Mughal Emperor Shah Jahan, builder of the Taj Mahal, and completed in the year 1656 AD, it is one of the largest and best-known mosques in India. It lies at the origin of a very busy central street of Old Delhi, Chandni Chowk.<br />
The later name, Jaama Masjid, is a reference to the weekly Friday noon congregation prayers of Muslims, which are usually done at a mosque, the "congregational mosque" or "jaama masjid". The courtyard of the mosque can hold up to twenty-five thousand worshipers. The mosque also houses several relics in a closet in the north gate, including a copy of the Qur'an written on deer skin.<br />
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The mosque was the result of the efforts of over 5,000 workers, over a period of six years. The cost incurred on the construction in those times was 10 lakh (1 million) Rupees. Shah Jahan built several important mosques in Delhi, Agra, Ajmer and Lahore. The Jama Masjid's floorplan is very similar to the Jama Masjid at Agra, but the Jama Masjid is the bigger and more imposing of the two. Its majesty is further enhanced because of the high ground that he selected for building this mosque. The architecture and design of the Badshahi Masjid of Lahore built by Shah Jahan's son Aurangzeb in 1673 is closely related to the Jama Masjid in Delhi.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE
    Jama Masjid 051011_020_1.JPG
  • 5th May 2014, Yamuna River, New Delhi, India. A mahout lying down on male elephant Gangaram at the handler's camp, with an iron bull-hook to hand, as the animal lies on its side exposing the cracked soles of its feet, New Delhi, India on the 5th May 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    YamunaElephants060514105 2.JPG
  • 4th September 2014, New Delhi, India. An elephant loaded with fodder pillaged from the city's trees is ridden by a handler  across a busy road as a passing cyclist clasps his hand to his chest in veneration, New Delhi, India on the 4th September 2014. Elephants are revered in India due to their enshrinement in many and various religious traditions and beliefs. <br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants_040914_039.jpg
  • 6th September 2014, New Delhi, India. An elephant handler assesses his work of decorating his elephant for an Indian wedding as a street sweeper walks by, at New Rajinder Nagar, New Delhi, India on the 6th September 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    HaathiWallahs 060914_160_1.jpg
  • 1st May 2014, Yamuna River, New Delhi, India. A mahout throws a bundle of grass towards a tethered elephant in the late afternoon while another relaxes on a bench near a bridge over the Yamuna River, New Delhi, India on the 1st May 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants010514_005_3.jpg
  • 30th May 2014, Ushait, India. Sohan Lal (55) father of raped and murdered daughter teenager Murti (11 or 12) weeps and is comforted by his mother Ramkali in Katra Sadatganj village,Ushait near Baduan, Uttar Pradesh, India on the 30th May 2014.<br />
<br />
Two teenage girls, low-caste cousins Murti (11-12) and Pushpa (13-14) were allegedlygang-raped and murdered with their bodies found hanging from a mango tree in Katra Sadatganj village on the morning of Thursday the 29th May. The two girls, who were cousins and aged between 11 and years, went missing from their house the previous night.The incident triggered protests in the area with villagers alleging police apathy following which an FIR was registered against seven persons including constables Sarvesh Yadav and Rakshapal Yadav, who were suspended.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi photographer in delhi photographer in delhi
    BuduanGangRape300514_075_2.jpg
  • Hindu's celebrate Holi in the Banke Bihari Temple in Vrindavan, in the Mathura district of Uttar Pradesh, India ,28th February 2010. <br />
<br />
Holi, also called the Festival of Colours, is a spring festival celebrated by Hindus, Buddhists, Sikhs, Jains and others. It is primarily observed in India, Nepal, Srilanka, Pakistan, Bangladesh, and countries with a large Indian diaspora populations, such as Suriname, Guyana, South Africa, Trinidad, UK, USA, Mauritius, and Fiji. In West Bengal of India and Bangladesh it is known as Dolyatra (Doul Jatra) or Basanta-Utsav ("spring festival"). The most celebrated Holi is that of the Braj region, in locations connected to the god Krishna: Mathura, Vrindavan, Nandagaon, and Barsana. These places have become tourist destinations during the festive season of Holi, which lasts here to up to sixteen days.<br />
The main day, Holi, also known as Dhulheti, Dhulandi or Dhulendi, is celebrated by people throwing colored powder and colored water at each other. Bonfires are lit the day before, also known as Holika Dahan (burning of Holika) or Chhoti Holi (little Holi). The bonfires are lit in memory of the miraculous escape that young Prahlad accomplished when Demoness Holika, sister of Hiranyakashipu, carried him into the fire. Holika was burnt but Prahlad, a staunch devotee of god Vishnu, escaped without any injuries due to his unshakable devotion. Holika Dahan is referred to as Kama Dahanam in Andhra Pradesh.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
+ 91 11 435 06980<br />
+44 07966 405896<br />
+44 1963 220 745<br />
email: simon@simondetreywhite.com photographer in delhi photographer in delhi photographer in delhi
    HOLI_280210_219_3.jpg
  • 29th August 2014, Sarojini Nagar, New Delhi, India. Female elephant Gulabo ridden by her handler leads a  Sidhi Budhi Vinayaka procession through the streets as a firework goes off, near the Sree Vinayaka Mandir in New Delhi, India on the 29th August 2014 as part of the Ganesh Chaturthi religious festival<br />
<br />
Ganesh Chaturthi is the Hindu festival celebrated in honour of the god Ganesha, the elephant-headed, remover of obstacles and the god of beginnings and wisdom.<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    ElephantsSTW_017.JPG
  • 17th December 2015, New Delhi, India. A photocopied wish with oil lamps and candles at a shrine dedicated to Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 17th December 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pray to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Ibl?s abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Ibl?s was expelled from Paradise and called "Shay??n" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns181215039.JPG
  • 12th February 2015, Mathura, India. A banned ankle chain used by elephant handlers in India to tether and inflict pain on elephants, on show at the Elephant Care and Conservation Centre, run by Wildlife SOS, Mathura, India on the 12th February 2015.<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, a photographer in Delhi<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    WildlifeSOS120215043.JPG
  • 11th September 2014, Yamuna River, New Delhi, India. Elephant handlers wait-out a monsoon shower inside their lean-to shelter near the ITO bridge in New Delhi, India on the 11th September 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    Yamuna Elephants 110914_115.jpg
  • 25th May 2014, Yamuna River, New Delhi, India. An elephant handler folds his clothes on a small island in the Yamuna river in New Delhi, India on the 25th May 2014<br />
<br />
Elephant owners (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive by giving rides to passers by and hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants250514_239_1.jpg
  • 10th May 2010, Meerut: Mammu Singh (65) one of India's last official hangmen at his house in Shiv Hari Mandir Colony, Nail Basti, Meerut, Uttar Pradesh, India, 10th May 2010.<br />
<br />
With the recent sentencing to death by hanging of Ajmal Kasab the sole surviving gunman from the Mumbai attacks in 2008 there is a good chance that if the sentence is carried out within a few years that Mammu Singh will be the hangman. He has expressed a wish to pull the lever and says it will be  'a great service to the entire country , the noose should be tightened around Quasab's neck. Only then will the souls of those who died in the 26/11 attacks rest in peace. It is my ardent desire to ne the one the Maharashtra government calls upon to execute Qasab'.<br />
Singh is an executioner of 30 years standing following on from and to begin with assisting his father Kallu Ram Jallad, he performed his first execution in 1973 and his total is now 15. He was permanently employed as a hangman in 1998 and has been stationed at Meerut's Abdullapur jail ever since on a monthly sallary or Rs 3000.  Together with his father he exectuted the assassins of the late Prime Minister Indira Gandhi.<br />
Before becoming a hangman Singh used to work as a rickshaw puller and also sold cloth in neighbouring villages. <br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
+ 91 11 435 06980<br />
+44 07966 405896<br />
+44 1963 220 745<br />
email: simon@simondetreywhite.com photographer in delhi
    Hangman 100510 124_1.jpg
  • 4th October 2015, New Delhi, India. A street sweeper in New Delhi, India on the 4th October 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Street Sweeper_041015002_1.JPG
  • 13th August 2014, Shakarpur, New Delhi, India.  Amarjit Singh (11) standing in a field of his parent's market garden puts on his school uniform before attending a makeshift school under a metro bridge near the Yamuna Bank Metro station in Shakarpur, New Delhi, India on the13th August 2014<br />
<br />
Rajesh Kumar Sharma (born 01/02/1970), started this makeshift school in 2011. Six mornings a week he teaches underprivileged children for three hours while his younger brother replaces him at his general store in Shakarpur. His students are children of labourers, rickshaw-pullers and farm workers. This is the 3rd site he has used to teach under privileged children in the city, he began in 1997. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi<br />
journalist
    MakeshiftSchool_130814_009_1.JPG
  • 4th February 2016, New Delhi, India. View of the ruins of Feroz Shah Kotla in New Delhi, India on the 4th February 2016<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pray to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns050216069.JPG
  • 26th November 2015, New Delhi, India.  Women silhouetted in catacombs of the ruins of Feroz Shah Kotla in New Delhi, India on the 26th November 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pray to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns261115043.JPG
  • 20th August 2015, New Delhi, India.  A  Muslim man holding prayer beads paces in the ruins of Feroz Shah Kotla in New Delhi, India on the 20th August  2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pray to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns200815050.JPG
  • 20th November 2014, New Delhi, India. Believers pray, make offerings and ask for wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 20th November 2014<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. <br />
Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel. The pillar, also called obelisk or Lat is an Ashoka Column, attributed to Mauryan ruler Ashoka. The 13.1 metres high column, made of polished sandstone and dating from the 3rd Century BC, was brought from Ambala in 14th century AD under orders of Feroz Shah. It was installed on a three-tiered arcaded pavilion near the congregational mosque, inside the Sultanate's fort. In centuries that followed, much of the structure and buildings near it were destroyed as subsequent rulers dismantled them and reused the spolia as building materials.
    Djinns 201114036.JPG
  • 12th March 2015, New Delhi, India. A '"Jhula" wallah takes a break at the end of the day on the12th March 2015, New Delhi, India<br />
<br />
Manually powered merry-go-round's known as 'Jhulas' (Urdu, or 'Jhoolas') are a common sight in the colonies of India's capital. They are pushed around residential neighbourhoods and the operator, 'Jhula wallah' lifts the children into it and spins it by hand. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, a photographer in Delhi<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Jhula Wallah 120315003.JPG
  • 25th May 2014, Yamuna River, New Delhi, India. Elephant handlers scrub an elephant and chat as it bathes under a bridge in the Yamuna river in New Delhi, India on the 25th May 2014. The river is terribly polluted and deemed only fit for industrial cooling, the elephants cannot drink it<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants250514_216_1.jpg
  • 25th May 2014, Yamuna River, New Delhi, India. An elephant ridden by a handler walks on the Yamuna Bank near a bridge at dusk in New Delhi, India on the 25th May 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants250514_270_1.jpg
  • 11th September 2014, New Delhi, India. An elephant loaded with fodder pillaged from the city's trees is ridden by handlers on a busy road in monsoon rain in New Delhi, India on the 11th September 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    Yamuna Elephants 110914_044.jpg
  • 4th September 2014, New Delhi, India. An elephant loaded with fodder and a handler crosses a busy road as a cyclist clasps his hand to his chest in homage, New Delhi, India on the 4th September 2014. Elephants are revered in India due to their enshrinement in many and various religious traditions and beliefs. <br />
<br />
Elephant owners (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive by giving rides to passers by and hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants_040914_039.jpg
  • 20th February 2013, Kamrora Village, Uttar Pradesh, India.     Saroj (approx 27-28) in Kamrora village, Near Mahoba, Uttar Pradesh, India on the 20th February 2013.<br />
<br />
 <br />
Mahoba in UP is a place in India where women get a particularly poor deal with regard to their roles in society especially regarding reproductive freedom and health <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
+ 91 11 435 06980<br />
+44 07966 405896<br />
+44 1963 220 745<br />
email: simon@simondetreywhite.com photographer in delhi
    Mahoba200213051a.JPG
  • 19th February 2013, Mahoba, Uttar Pradesh, India.   A man sits in his small shop in a daily life street scene in Mahoba, Uttar Pradesh, India on the 14th February 2013.<br />
<br />
Mahoba in UP is a place in India where women get a particularly poor deal with regard to their roles in society especially regarding reproductive freedom and health <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
+ 91 11 435 06980<br />
+44 07966 405896<br />
+44 1963 220 745<br />
email: simon@simondetreywhite.com photographer in delhi
    Mahoba 020_1.jpg
  • 1st December 2014, New Delhi, India. A boy paddles a raft on the Yamuna River in New Delhi, India on the 1st December 2014<br />
<br />
People eke out a living on the Yamuna River by searching for coins and items they can sell that are thrown into the river by Hindus as offerings<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    RaftWallah_011214_022_1.JPG
  • View of the central square at the Jama Masjid mosque in Old Delhi from ground level packed with worshippers, at morning prayers during Eid, 21st September 2009. Eid is a Muslim holiday that marks the end of Ramadan, the Islamic holy month of fasting. <br />
<br />
The Masjid-i Jahan-Namaa (Persian: , the 'World-reflecting Mosque'), commonly known as the Jama Masjid of Delhi, is the principal mosque of Old Delhi in India. Commissioned by the Mughal Emperor Shah Jahan, builder of the Taj Mahal, and completed in the year 1656 AD, it is one of the largest and best-known mosques in India. It lies at the origin of a very busy central street of Old Delhi, Chandni Chowk.<br />
The later name, Jaama Masjid, is a reference to the weekly Friday noon congregation prayers of Muslims, which are usually done at a mosque, the "congregational mosque" or "jaama masjid". The courtyard of the mosque can hold up to twenty-five thousand worshipers. The mosque also houses several relics in a closet in the north gate, including a copy of the Qur'an written on deer skin.<br />
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The mosque was the result of the efforts of over 5,000 workers, over a period of six years. The cost incurred on the construction in those times was 10 lakh (1 million) Rupees. Shah Jahan built several important mosques in Delhi, Agra, Ajmer and Lahore. The Jama Masjid's floorplan is very similar to the Jama Masjid at Agra, but the Jama Masjid is the bigger and more imposing of the two. Its majesty is further enhanced because of the high ground that he selected for building this mosque. The architecture and design of the Badshahi Masjid of Lahore built by Shah Jahan's son Aurangzeb in 1673 is closely related to the Jama Masjid in Delhi.<br />
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PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
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  • 11th March 2014, Shakarpur, New Delhi, India. Anil Kumar Lal a volunteer teacher teaches children at a makeshift school under a metro bridge near the Yamuna Bank Metro station in Shakarpur, New Delhi, India on the 11th March 2014<br />
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Rajesh Kumar Sharma (born 01/02/1970), started this makeshift school in 2011. Six mornings a week he teaches underprivileged children for three hours while his younger brother replaces him at his general store in Shakarpur. His students are children of labourers, rickshaw-pullers and farm workers. This is the 3rd site he has used to teach under privileged children in the city, he began in 1997. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi<br />
journalist
    MakeShiftSchool180314145.JPG
  • 22nd April 2013, Shakarpur, New Delhi, India.  Children study while a metro train passes overhead at a makeshift school under a metro bridge near the Yamuna Bank Metro station in Shakarpur, New Delhi, India on the 22nd April 2013. <br />
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Rajesh Kumar Sharma (40) and Laxmi Chandra (45), started this makeshift school a year ago. Five days a week, he takes out two hours to teach when his younger brother replaces him at his general store in Shakarpur. His students are children of labourers, rickshaw-pullers and farm workers. This is the 3rd site he has used to teach under privileged children in the city, he began in 1997 fifteen years ago. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
+ 91 11 435 06980<br />
+44 07966 405896<br />
+44 1963 220 745<br />
email: simon@simondetreywhite.com<br />
photographer in delhi<br />
journalist
    MakeShiftSchool_220413085_1.JPG
  • 10th March 2014, Shakarpur, New Delhi, India. Two boys walk to the makeshift school under a metro bridge near the Yamuna Bank Metro station in Shakarpur, New Delhi, India on the 10th March 2014<br />
<br />
Rajesh Kumar Sharma (born 01/02/1970), started this makeshift school in 2011. Six mornings a week he teaches underprivileged children for three hours while his younger brother replaces him at his general store in Shakarpur. His students are children of labourers, rickshaw-pullers and farm workers. This is the 3rd site he has used to teach under privileged children in the city, he began in 1997. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi<br />
journalist
    MakeshiftSchool100314009.JPG
  • 26th November 2015, New Delhi, India.  A woman sweeps the floor in the ruins of Feroz Shah Kotla in New Delhi, India on the 26th November 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pray to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns261115029.JPG
  • 27th August 2015, New Delhi, India.  A woman reaches through bars to touch the Ashokan Pillar in the ruins of Feroz Shah Kotla in New Delhi, India on the 27th August 2015. Touching the pillar is believed to bring good luck or grant a wish<br />
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A polished sandstone pillar from the 3rd century B.C., one of many pillars of Ashoka left by the Mauryan emperor was moved from Pong Ghati Ambala, Punjab (currently in Haryana) to Delhi under orders of Firoz Shah Tughlaq of Delhi Sultanate, and re-erected in its present location in 1356, it sits atop of a three-tiered arcaded pavilion.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pray to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns270815015.JPG
  • 13th August 2015, New Delhi, India.  A woman stands before a shrine to Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 13th August  2015. <br />
<br />
A polished sandstone pillar from the 3rd century B.C., one of many pillars of Ashoka left by the Mauryan emperor was moved from Pong Ghati Ambala, Punjab (currently in Haryana) to Delhi under orders of Firoz Shah Tughlaq of Delhi Sultanate, and re-erected in its present location in 1356, it sits atop of a three-tiered arcaded pavilion.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pray to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns200815039.JPG
  • 13th August 2015, New Delhi, India. A man reacts as he prays to or communes with Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 13th August  2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pay to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns130815020.JPG
  • 9th April 2015, New Delhi, India. Women pray at a shrine dedicated to Djinn worship in the ruins of Feroz Shah Kotla in New Delhi, India on the 9th April 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns090415010.JPG
  • 2nd April 2015, New Delhi, India. Believers light candles and incense sticks at a shrine dedicated to Djinn worship in the ruins of Feroz Shah Kotla in New Delhi, India on the 2nd April 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblis abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblis was expelled from Paradise and called "Shaytan" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns020415026_1.JPG
  • 2nd April 2015, New Delhi, India. Sunlight streams through an arched doorway as a woman prays at a shrine dedicated to Djinn worship in the ruins of Feroz Shah Kotla in New Delhi, India on the 2nd April 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblis abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblis was expelled from Paradise and called "Shaytan" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns020415031.JPG
  • 20th November 2014, New Delhi, India. Believers pray, make offerings and ask for wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 20th November 2014<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. <br />
Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel. The pillar, also called obelisk or Lat is an Ashoka Column, attributed to Mauryan ruler Ashoka. The 13.1 metres high column, made of polished sandstone and dating from the 3rd Century BC, was brought from Ambala in 14th century AD under orders of Feroz Shah. It was installed on a three-tiered arcaded pavilion near the congregational mosque, inside the Sultanate's fort. In centuries that followed, much of the structure and buildings near it were destroyed as subsequent rulers dismantled them and reused the spolia as building materials.
    Djinns 201114053.JPG
  • 12th February 2015, Mathura, India. A display board of banned tools used by elephant handlers in India: spiked ankle chains used to tether and bullhooks (known as 'ankush') to inflict pain on elephants, at the Elephant Care and Conservation Centre, run by Wildlife SOS, Mathura, India on the 12th February 2015.<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, a photographer in Delhi<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    WildlifeSOS120215156.JPG
  • 10th August 2011, Jhunjhunu.Women lie recovering from anaesthesia in an open-sided corridor after their sterilisation operation in a 'Sterilisation Camp' set up at, Jhunjhunu Health Centre, Rajasthan, India.<br />
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When Jhunjhunu district began to fall behind in its 2011 sterilisation target of 21,000 per year Senior Medical Officer for Jhunjhunu district Dr Sanataram Sharma, borrowing an idea from the district collector, introduced an incentive scheme to encourage sterilisation uptake. The scheme offers the opportunity for participants (overwhelmingly female) to be entered into a raffle to win a flat screen TV or a motorcycle or a Tata Nano car. With India's burgeoning population aggressive family planning initiatives are being promoted but human rights and other NGO's say the approaches are coercive and target the poor and disadvantaged. It also harks back to Sanjay Ghandi's infamous enforced sterilisation policy enacted during India's state of emergency between 1975 and 1977.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
<br />
email: simon@simondetreywhite.com photographer in delhi
    INCENTIVISED STERILISATION 100811_07...jpg
  • 9th May 2014, Yamuna River, New Delhi, India. A handler cuts elephant fodder on an island in the Yamuna River, New Delhi, India on the 9th May 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants090514103.jpg
  • 29th August 2014, Sarojini Nagar, New Delhi, India. Female elephant Gulabo passes a rupee note placed in her trunk by a devotee to her handler during Gaja (elephant) pooja at the Sree Vinayaka Mandir in New Delhi, India on the 29th August 2014. <br />
<br />
Ganesh Chaturthi is the Hindu festival celebrated in honour of the god Ganesha, the elephant-headed, remover of obstacles and the god of beginnings and wisdom.<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants_290814_257_1.jpg
  • 6th September 2014, New Delhi, India. A mahout steers his elephant with his feet as they walk through the city near New Rajinder Nagar, New Delhi, India on the 6th September 2014<br />
<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    HaathiWallahs 060914_239.jpg
  • 6th September 2014, New Delhi, India. Close-up of an elephant decorated for an Indian wedding at New Rajinder Nagar, New Delhi, India on the 6th September 2014<br />
<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    HaathiWallahs 060914_218.jpg
  • 16th May 2014, Yamuna River, New Delhi, India. A mahout jumps from one elephant to another under a bridge in the Yamuna River, New Delhi, India on the 16th May 2014. <br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants160514032.jpg
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