Simon de Trey - White ~ Photographer

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  • 4th September 2014, New Delhi, India. An elephant loaded with fodder pillaged from the city's trees is ridden by a handler across a busy road as a passing cyclist clasps his hand to his chest in veneration, New Delhi, India on the 4th September 2014. Elephants are revered in India due to their enshrinement in many and various religious traditions and beliefs. <br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    YamunaElephants_040914_039.JPG
  • 4th September 2014, New Delhi, India. An elephant loaded with fodder pillaged from the city's trees is ridden by a handler across a busy road as a passing cyclist clasps his hand to his chest in veneration, New Delhi, India on the 4th September 2014. Elephants are revered in India due to their enshrinement in many and various religious traditions and beliefs. <br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    YamunaElephants_040914_039.JPG
  • An elevated view of the Jama Masjid mosque at dusk in Old Delhi on the 5th October 2011<br />
<br />
The Masjid-i Jahan-Namaa (Persian: the 'World-reflecting Mosque'), commonly known as the Jama Masjid of Delhi, is the principal mosque of Old Delhi in India. Commissioned by the Mughal Emperor Shah Jahan, builder of the Taj Mahal, and completed in the year 1656 AD, it is one of the largest and best-known mosques in India. It lies at the origin of a very busy central street of Old Delhi, Chandni Chowk.<br />
The later name, Jaama Masjid, is a reference to the weekly Friday noon congregation prayers of Muslims, which are usually done at a mosque, the "congregational mosque" or "jaama masjid". The courtyard of the mosque can hold up to twenty-five thousand worshipers. The mosque also houses several relics in a closet in the north gate, including a copy of the Qur'an written on deer skin.<br />
<br />
The mosque was the result of the efforts of over 5,000 workers, over a period of six years. The cost incurred on the construction in those times was 10 lakh (1 million) Rupees. Shah Jahan built several important mosques in Delhi, Agra, Ajmer and Lahore. The Jama Masjid's floorplan is very similar to the Jama Masjid at Agra, but the Jama Masjid is the bigger and more imposing of the two. Its majesty is further enhanced because of the high ground that he selected for building this mosque. The architecture and design of the Badshahi Masjid of Lahore built by Shah Jahan's son Aurangzeb in 1673 is closely related to the Jama Masjid in Delhi.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE
    Jama Masjid 051011_020_1.JPG
  • 4th September 2014, New Delhi, India. An elephant loaded with fodder and a handler crosses a busy road as a cyclist clasps his hand to his chest in homage, New Delhi, India on the 4th September 2014. Elephants are revered in India due to their enshrinement in many and various religious traditions and beliefs. <br />
<br />
Elephant owners (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive by giving rides to passers by and hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants_040914_039.jpg
  • 4th September 2014, New Delhi, India. An elephant loaded with fodder pillaged from the city's trees is ridden by a handler across a busy road as a passing cyclist clasps his hand to his chest in veneration, New Delhi, India on the 4th September 2014. Elephants are revered in India due to their enshrinement in many and various religious traditions and beliefs. <br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    YamunaElephants_040914_039.JPG
  • PATNA, INDIA, - SEPTEMBER 17: An electricity pole festooned with multiple wires illegally tapping into the power supply in the Police Lines colony in Patna, India on September 17, 2015. <br />
 PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, + 91 98103 99809, <br />
email: simon@simondetreywhite.com, a photographer in delhi<br />
<br />
In Bihar, 30 percent of power is lost to transmission and distribution as well as theft. Of the world’s 1.3 billion people who live without access to power, a quarter — about 300 million — live in rural India in states such as Bihar. India, the third-largest emitter of greenhouses gases after China and the United States, has taken steps to address climate change in advance of the global talks in Paris in 2015 — pledging a steep increase in renewable energy by 2030. But India’s leaders say that the huge challenge of extending electric service to its citizens means that the country must continue to increase its fossil fuel consumption, at least in the near term, on a path that could mean a threefold increase in greenhouse-gas emissions by 2030, according to some estimates. Energy access is worse in rural areas. Bihar, one of India’s poorest states, has a population of 103 million, nearly a third the size of the United States. Fewer have electricity as the primary source of lighting there than in any other place in India, just over 16 percent, according to 2011 census data. Families still light their homes with kerosene lamps and cook on clay stoves with cow-dung patties or kindling.
    BiharEnergyNeeds170915112.JPG
  • CHOWKIPUR, INDIA, - SEPTEMBER 18: Boys study by lantern light in a house L-R: (children closest to camera) Nitish Suraj (12), Ashish Choudhary (10), Baijunath Paswan (7) in Chowkipur India on September 18, 2015. Chowkipur is a village 60 KM from Patna that has no electricity. (Photo by Simon de Trey-White )
    BiharEnergyNeeds180915158.JPG
  • 4th October 2015, New Delhi, India. A street sweeper in New Delhi, India on the 4th October 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Street Sweeper_041015002_1.JPG
  • 30th October 2015, New Delhi, India. Men play cricket in the early morning next to Raj Path near India Gate in New Delhi, India on the 30th October 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    RajPathCricket 301015024.JPG
  • 30th October 2015, New Delhi, India. Men play cricket in the early morning next to Raj Path near India Gate in New Delhi, India on the 30th October 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    RajPathCricket 301015024.JPG
  • 23rd March 2015, New Delhi, India. The Panch Piran ('Five Saints') Muslim graveyard off Lala Lajpat Rai Rd in New Delhi, India on the 23rd March 2015<br />
<br />
Muslim graveyards in New Delhi are congested and filled to capacity, Muslims (as well as those from other faiths ) face problems with finding places to bury their dead, especially as new sites on the city outskirts prove unpopular.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com
    PanchPiranGraveyard_002.JPG
  • 6th September, 2012, Old Delhi, India. Projectionists Shiv Kumar Jaiswal (65, left) and Satish Kumar Sharma (58, right) in the Projection room at the Moti Movie Hall in Old Delhi, India<br />
<br />
Jaiswal has been a projectionist for 38 years, 18 of these at the Moti Movie Hall, Kumar has been a projectionist for 24 years, all at the Moti Movie Hall<br />
<br />
This 'temporary cinema' (one of 5 still remaining in Delhi) and thrives by continuing to provide affordable entertainment (the cheapest ticket costing a mere Rs 20 and a prized balcony seat available at Rs 50.) to people belonging to economically weaker sections in the face of the onslaught of much more expensive multiplexes where seats usually cost Rs 250 rising to over a thousand. The cinema shows mainly Bhojpuri films. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
+ 91 11 435 06980<br />
+44 07966 405896<br />
+44 1963 220 745<br />
email: simon@simondetreywhite.com photographer in delhi
    Temporary Cinemas 060912_124_1.JPG
  • 18th December 2014, New Delhi, India. A man lights an incense stick as an  offering as he asks for wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 18th December 2014<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblis abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblis was expelled from Paradise and called "Shaytan" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns 181214_060.JPG
  • 15th January 2015, New Delhi, India. A woman lights an incense stick as part of her devotion as she asks for wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 15th January 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi. + 91 98103 99809. Email:simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns 150115_012.JPG
  • 2nd April 2015, New Delhi, India. Believers light candles and incense sticks at a shrine dedicated to Djinn worship in the ruins of Feroz Shah Kotla in New Delhi, India on the 2nd April 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblis abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblis was expelled from Paradise and called "Shaytan" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns020415026_1.JPG
  • 19th March 2015, New Delhi, India. Believers silhouetted against the light pass through an arched doorway in the ruins of Feroz Shah Kotla in New Delhi, India on the 19th March 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblis abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblis was expelled from Paradise and called "Shaytan" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns190315060a.JPG
  • 19th March 2015, New Delhi, India. Believers silhouetted against the light pass through an arched doorway in the ruins of Feroz Shah Kotla in New Delhi, India on the 19th March 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblis abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblis was expelled from Paradise and called "Shaytan" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns190315060a.JPG
  • 27th November 2014, New Delhi, India. People pray, light candles, incense sticks and ask for wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 27th November 2014<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. <br />
Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel. The pillar, also called obelisk or Lat is an Ashoka Column, attributed to Mauryan ruler Ashoka. The 13.1 metres high column, made of polished sandstone and dating from the 3rd Century BC, was brought from Ambala in 14th century AD under orders of Feroz Shah. It was installed on a three-tiered arcaded pavilion near the congregational mosque, inside the Sultanate's fort. In centuries that followed, much of the structure and buildings near it were destroyed as subsequent rulers dismantled them and reused the spolia as building materials.
    Djinns 271114_055_1.JPG
  • 4th April 2014, Shakarpur, New Delhi, India. Deepak (7) does homework under a light bulb in his home on the Yamuna Bank,  Shakarpur, New Delhi, India on the 4th April 2014<br />
<br />
Deepak goes to makeshift school under a metro bridge, near the Yamuna Bank Metro station in Shakarpur<br />
<br />
Rajesh Kumar Sharma (born 01/02/1970), started this makeshift school in 2011. Six mornings a week he teaches underprivileged children for three hours while his younger brother replaces him at his general store in Shakarpur. His students are children of labourers, rickshaw-pullers and farm workers. This is the 3rd site he has used to teach under privileged children in the city, he began in 1997. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi<br />
journalist
    MakeshiftSchool040414335.JPG
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