Simon de Trey - White ~ Photographer

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  • An elderly Tamang woman in a field of millet, Langtang Valley, Langtang region, Nepal, 30th May 2009<br />
<br />
According to Dorothea Stumm, a glaciologist at the Nepal-based International Centre for Integrated Mountain Development, a massive hanging glacier cracked when an earthquake struck at 11.56am on the 25th April 2015. The ice formed a cloud that gathered snow and rocks and then funnelled down the mountain, burying the village, and creating an enormous pressurised blast. 400 residents of the village and up to 100 trekkers are believed to have been killed.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 300509101.JPG
  • A general view of Langtang Village in the Langtang Valley, Nepal, 30th May 2009<br />
<br />
According to Dorothea Stumm, a glaciologist at the Nepal-based International Centre for Integrated Mountain Development, a massive hanging glacier cracked when an earthquake struck at 11.56am on the 25th April 2015. The ice formed a cloud that gathered snow and rocks and then funnelled down the mountain, burying the village, and creating an enormous pressurised blast. 400 residents of the village and up to 100 trekkers are believed to have been killed.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 300509141.JPG
  • A Tamang woman in the doorway of a building in Langtang village, Langtang Valley, Nepal, 30th May 2009. <br />
<br />
According to Dorothea Stumm, a glaciologist at the Nepal-based International Centre for Integrated Mountain Development, a massive hanging glacier cracked when an earthquake struck at 11.56am on the 25th April 2015. The ice formed a cloud that gathered snow and rocks and then funnelled down the mountain, burying Langtang village, and creating an enormous pressurised blast. 400 residents of the village and up to 100 trekkers are believed to have been killed.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 300509179.JPG
  • Tshring Tamang wearing traditional Tibetan dress splits bamboo, in the Langtang Valley, Nepal, 27th May 2009. <br />
<br />
According to Dorothea Stumm, a glaciologist at the Nepal-based International Centre for Integrated Mountain Development, a massive hanging glacier cracked when an earthquake struck at 11.56am on the 25th April 2015. The ice formed a cloud that gathered snow and rocks and then funnelled down the mountain, burying Langtang village, and creating an enormous pressurised blast. 400 residents of the village and up to 100 trekkers are believed to have been killed.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 270509171.JPG
  • General view over Kyanjin Gompa Village, Langtang Valley, Nepal, on the 30th May 2009<br />
<br />
The village of Kyanjin Gompa was partially destroyed by the earthquake that struck Nepal at 11.56am on the 25th April 2015. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 300509009.JPG
  • Female Tamang porters in traditional Tibetan dress having tea in a trailside restaurant in the Langtang Valley, Nepal, 27th May 2009. <br />
<br />
According to Dorothea Stumm, a glaciologist at the Nepal-based International Centre for Integrated Mountain Development, a massive hanging glacier cracked when an earthquake struck at 11.56am on the 25th April 2015. The ice formed a cloud that gathered snow and rocks and then funnelled down the mountain, burying Langtang village, and creating an enormous pressurised blast. 400 residents of the village and up to 100 trekkers are believed to have been killed.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 270509194.JPG
  • Traditional Tibetan dress of a Tamang woman in the Langtang Valley, Nepal, 30th May 2009. The 'Pangden' (striped, woven woollen apron) is belted with an ornate brass belt from which hangs a silver medicine spoon.<br />
<br />
According to Dorothea Stumm, a glaciologist at the Nepal-based International Centre for Integrated Mountain Development, a massive hanging glacier cracked when an earthquake struck at 11.56am on the 25th April 2015. The ice formed a cloud that gathered snow and rocks and then funnelled down the mountain, burying Langtang village, and creating an enormous pressurised blast. 400 residents of the village and up to 100 trekkers are believed to have been killed.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 300509162.JPG
  • General view over Kyanjin Gompa Village, Langtang Valley, Nepal, on the 29th May 2009<br />
<br />
The village of Kyanjin Gompa was partially destroyed by the earthquake that struck Nepal at 11.56am on the 25th April 2015. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 290509300_1.JPG
  • Female Tamang porters in traditional Tibetan dress walk together carrying loads in the Langtang Valley, Nepal, 27th May 2009. The 'Pangden' (striped, woven woollen apron) is belted with an ornate brass belt at the waist from which hangs a silver medicine spoon.<br />
<br />
According to Dorothea Stumm, a glaciologist at the Nepal-based International Centre for Integrated Mountain Development, a massive hanging glacier cracked when an earthquake struck at 11.56am on the 25th April 2015. The ice formed a cloud that gathered snow and rocks and then funnelled down the mountain, burying Langtang village, and creating an enormous pressurised blast. 400 residents of the village and up to 100 trekkers are believed to have been killed.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 270509104.JPG
  • General view over Kyanjin Gompa Village, Langtang Valley, Nepal, on the 29th May 2009<br />
<br />
The village of Kyanjin Gompa was partially destroyed by the earthquake that struck Nepal at 11.56am on the 25th April 2015. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 290509027.JPG
  • Tamang women weeding a field of millet in Langtang Village, Langtang Valley, Nepal, 30th May 2009<br />
<br />
According to Dorothea Stumm, a glaciologist at the Nepal-based International Centre for Integrated Mountain Development, a massive hanging glacier cracked when an earthquake struck at 11.56am on the 25th April 2015. The ice formed a cloud that gathered snow and rocks and then funnelled down the mountain, burying the village, and creating an enormous pressurised blast. 400 residents of the village and up to 100 trekkers are believed to have been killed.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 300509120.JPG
  • A shepherds stone shelter near the Langtang Lirung glacier, above Kyanjin Gompa village, Langtang Valley, Nepal, 29th May 2009<br />
<br />
The village of Kyanjin Gompa was partially destroyed by the earthquake that struck Nepal at 11.56am on the 25th April 2015. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 290509231.JPG
  • A steaming stainless steel mug in a kitchen of a trailside restaurant in the Langtang Valley, Nepal, 27th May 2009. <br />
<br />
According to Dorothea Stumm, a glaciologist at the Nepal-based International Centre for Integrated Mountain Development, a massive hanging glacier cracked when an earthquake struck at 11.56am on the 25th April 2015. The ice formed a cloud that gathered snow and rocks and then funnelled down the mountain, burying Langtang village, and creating an enormous pressurised blast. 400 residents of the village and up to 100 trekkers are believed to have been killed.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 270509123.JPG
  • Prayer flags near Kyanjin Gompa Village, Langtang Valley, Nepal, on the 30th May 2009<br />
<br />
The village of Kyanjin Gompa was partially destroyed by the earthquake that struck Nepal at 11.56am on the 25th April 2015. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 300509052.JPG
  • General view over Kyanjin Gompa Village, Langtang Valley, Nepal, on the 28th May 2009<br />
<br />
The village of Kyanjin Gompa was partially destroyed by the earthquake that struck Nepal at 11.56am on the 25th April 2015. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 280509179.JPG
  • Women do their washing in a stream in Langtang Village, Nepal, on the 28th May 2009<br />
<br />
According to Dorothea Stumm, a glaciologist at the Nepal-based International Centre for Integrated Mountain Development, a massive hanging glacier cracked when an earthquake struck at 11.56am on the 25th April 2015. The ice formed a cloud that gathered snow and rocks and then funnelled down the mountain, burying the village, and creating an enormous pressurised blast. 400 residents of the village and up to 100 trekkers are believed to have been killed.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 280509100.JPG
  • General view of the Lantang Lirung glacier, Langtang Valley, Nepal, on the 29th May 2009<br />
<br />
According to Dorothea Stumm, a glaciologist at the Nepal-based International Centre for Integrated Mountain Development, this massive hanging glacier cracked when an earthquake struck at 11.56am on the 25th April 2015. The ice formed a cloud that gathered snow and rocks and then funnelled down the mountain, burying the village of Langtang and partially destroying Kinjin Gompa village, and creating an enormous pressurised blast. 400 residents of Langtang village and up to 100 trekkers staying there are believed to have been killed.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 290509263.JPG
  • 80 year old Tshring Zhang Mo is a Tamang woman, pictured in her home in Langtang Village, Langtang Valley, Nepal, 27th May 2009<br />
<br />
According to Dorothea Stumm, a glaciologist at the Nepal-based International Centre for Integrated Mountain Development, a massive hanging glacier cracked when an earthquake struck at 11.56am on the 25th April 2015. The ice formed a cloud that gathered snow and rocks and then funnelled down the mountain, burying the village, and creating an enormous pressurised blast. 400 residents of the village and up to 100 trekkers are believed to have been killed.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    WWF 270509303.JPG
  • 20th August 2015, New Delhi, India. View of the semi-ruined mosque as worshippers gather for Namaz in the ruins of Feroz Shah Kotla in New Delhi, India on the 20th August  2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
The13th century fortress-city of Firoz Shah Kotla in Delhi is thronged weekly with thousands of supplicants seeking favour from supernatural beings of smokeless fire, - Djinns. These magical entities also known as Jinn, Jann or Genies spring from Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran and other Islamic texts and inhabit an unseen world called Djinnestan. Believers, mostly Muslim but from other faiths too, circumnavigate the ruins clutching dozens of photocopied requests, flower petals, incense, and candles. They visit the numerous niches and alcoves in the catacombs said to be occupied by different djinns and greet and salute the invisible occupants with offerings.  A copy of their requests, often with detailed contact information, photographs and even police reports to bolster the case is left with the ‘Baba’ before moving on to the next where the procedure is repeated - like making applications at different departments of a bureaucracy.
    Djinns200815020.JPG
  • 18th September 2014,New Delhi. A man sleeps under a road bridge with a puppy in New Delhi, India on the 18th September 2014<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers097_1.JPG
  • 11th December 2014, New Delhi, India. Believers pray, make offerings and ask for wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 11th December 2014<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblis abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblis was expelled from Paradise and called "Shaytan" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns 111214_008.JPG
  • 17th April 2016, New Delhi. A woman sleeps on the floor of a shopping complex in New Delhi, India on the 17th April 2016<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers170416003_1.JPG
  • 17th December 2015, New Delhi, India. A photocopied wish with oil lamps and candles at a shrine dedicated to Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 17th December 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pray to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Ibl?s abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Ibl?s was expelled from Paradise and called "Shay??n" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns181215039.JPG
  • 29th January 2015, New Delhi, India. View of the ruins of Feroz Shah Kotla as believers move through them praying, making offerings and asking for their wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 29th January 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi. + 91 98103 99809. Email:simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns 290115_014.JPG
  • 20th November 2014, New Delhi, India. Believers pray, make offerings and ask for wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 20th November 2014<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. <br />
Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel. The pillar, also called obelisk or Lat is an Ashoka Column, attributed to Mauryan ruler Ashoka. The 13.1 metres high column, made of polished sandstone and dating from the 3rd Century BC, was brought from Ambala in 14th century AD under orders of Feroz Shah. It was installed on a three-tiered arcaded pavilion near the congregational mosque, inside the Sultanate's fort. In centuries that followed, much of the structure and buildings near it were destroyed as subsequent rulers dismantled them and reused the spolia as building materials.
    Djinns 201114036.JPG
  • 30th October 2015, New Delhi, India. Men play cricket in the early morning next to Raj Path near India Gate in New Delhi, India on the 30th October 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    RajPathCricket 301015024.JPG
  • 25th May 2014, Yamuna River, New Delhi, India. Elephant handlers scrub an elephant and chat as it bathes under a bridge in the Yamuna river in New Delhi, India on the 25th May 2014. The river is terribly polluted and deemed only fit for industrial cooling, the elephants cannot drink it<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants250514_216_1.jpg
  • 13th August 2015, New Delhi, India.  A woman stands before a shrine to Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 13th August  2015. <br />
<br />
A polished sandstone pillar from the 3rd century B.C., one of many pillars of Ashoka left by the Mauryan emperor was moved from Pong Ghati Ambala, Punjab (currently in Haryana) to Delhi under orders of Firoz Shah Tughlaq of Delhi Sultanate, and re-erected in its present location in 1356, it sits atop of a three-tiered arcaded pavilion.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pray to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns200815039.JPG
  • 5th February 2015, New Delhi, India. Worshippers ascend and descend steps in Feroz Shah Kotla in New Delhi, India on the 5th February 2015 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi. + 91 98103 99809. Email:simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns050215122.JPG
  • 5th February 2015, New Delhi, India. View of the three-tiered arcaded pavilion with an Ashokan Pillar atop it in the ruins of Feroz Shah Kotla on the 5th February 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi. + 91 98103 99809. Email:simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns050215110.JPG
  • 4th December 2014, New Delhi, India. A woman passes in front of a wall lit by candles left by believers who come to pray, make offerings and ask for wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 4th December 2014<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblis abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblis was expelled from Paradise and called "Shaytan" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel. 4th December 2014, New Delhi, India. A woman stands by a wall covered with candles as offerings to Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 4th December 2014<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kot
    Djinns 041214_026.JPG
  • 20th November 2014, New Delhi, India. Believers pray, make offerings and ask for wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 20th November 2014<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. <br />
Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel. The pillar, also called obelisk or Lat is an Ashoka Column, attributed to Mauryan ruler Ashoka. The 13.1 metres high column, made of polished sandstone and dating from the 3rd Century BC, was brought from Ambala in 14th century AD under orders of Feroz Shah. It was installed on a three-tiered arcaded pavilion near the congregational mosque, inside the Sultanate's fort. In centuries that followed, much of the structure and buildings near it were destroyed as subsequent rulers dismantled them and reused the spolia as building materials.
    Djinns 201114053.JPG
  • 6th May 2015, Kathmandu, Nepal.  Ruku Khattri Chhetri (89) in Ramkot village, near Kathmandu, on the 6th May 2015.<br />
<br />
This mother of 7 lived through the last major earthquake to hit Nepal 81 years ago in 1934. She remembers it clearly, she was 8 years old at that time and was carrying her little 3 year old brother outside in the fields. When the earthquake struck she kneeled down and shielded him to protect him, the ground and nearby buildings shook violently  she saw a cloud of dust rise 'like fog in winter'  from nearby Bimdungar village caused by all the falling buildings, it happened very fast and many people died. She stayed where she was until her grandfather came and found them - as her parents were not available. Her father had jumped from the second story of their house during the earthquake to save himself and broken his leg.<br />
<br />
During the 2015 earthquake she was outside her house and fell to the ground when the earth shook, she found herself covered in dust from her house that had collapsed behind her , she crawled away crying for help and was soon rescued by neighbours. When asked about the future she said  ‘I fear more suffering is to come since I am still alive’ .‘If another earthquake comes I want to die fast, I don’t want to be injured’. She lost one eye to cancer and is all but blind in the other. <br />
 <br />
An earthquake with magnitude 7.8 occurred near Lamjung, Nepal, 50 miles northeast of the capital Kathmandu at 06:11:26 UTC on Apr 25, 2015. The capital has seen considerable devastation including the nine-story Dharahara Tower, one of Kathmandu's landmarks built by Nepal's royal rulers as a watchtower in the 1800s and a UNESCO-recognised historical monument. It was reduced to rubble and there were reports of people trapped. Portions of historic buildings in the World Heritage gazetted site of Patan have also been destroyed as well as many buildings in the old city. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
e
    2xEarthquakeSurvivors005.JPG
  • 12th September 2014, New Delhi, India. Elephants ridden by mahouts at dusk on a busy road in New Delhi, India on the 12th September 2014<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    Yamuna Elephants 120914_060.jpg
  • 6th September 2014, New Delhi, India. While an elephant handler has breakfast at a restaurant children feed the elephant snacks and try to touch her trunk, near New Rajinder Nagar, New Delhi, India on the 6th September 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    HaathiWallahs 060914_279.jpg
  • 16th May 2014, Yamuna River, New Delhi, India. A mahout jumps from one elephant to another under a bridge in the Yamuna River, New Delhi, India on the 16th May 2014. <br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants160514032.jpg
  • 28th May 2014, Yamuna River, New Delhi, India. Mahouts stand on bathing elephants in the Yamuna river  in New Delhi, India on the 28th May 2014<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants280514_106_3.jpg
  • 4th September 2014, New Delhi, India. An elephant loaded with fodder pillaged from the city's trees is ridden by a handler across a busy road as a passing cyclist clasps his hand to his chest in veneration, New Delhi, India on the 4th September 2014. Elephants are revered in India due to their enshrinement in many and various religious traditions and beliefs. <br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    YamunaElephants_040914_039.JPG
  • 1st December 2014, New Delhi, India. A boy paddles a raft on the Yamuna River in New Delhi, India on the 1st December 2014<br />
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People eke out a living on the Yamuna River by searching for coins and items they can sell that are thrown into the river by Hindus as offerings<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    RaftWallah_011214_022_1.JPG
  • 4th September 2014, New Delhi, India. An elephant loaded with fodder pillaged from the city's trees is ridden by a handler across a busy road as a passing cyclist clasps his hand to his chest in veneration, New Delhi, India on the 4th September 2014. Elephants are revered in India due to their enshrinement in many and various religious traditions and beliefs. <br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    YamunaElephants_040914_039.JPG
  • e2016, New Delhi. A man involved in waste collection sleeps sandwiched between polystyrene packing next to his rickshaw in New Delhi, India on the 3rd March 2016.<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers030316001 copy.JPG
  • 14th September 2015, New Delhi. A guard/driver sleeps in front of dust-sheet covered cars in New Delhi, India on the 14th September 2015<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers2015053_2.JPG
  • 30th June 2015, New Delhi. Ice cream vendors sleep on top of their carts in New Delhi, India on the 30th June 2015<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers2015028.JPG
  • 19th August 2014,New Delhi. A man sleeps on a road divider in New Delhi, India on the 19th August 2014<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers064.JPG
  • 19th February 2014,New Delhi. A man sleeps on shelving in a market in Old Delhi, India on the 19th February 2014<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers007_1.JPG
  • 26th November 2015, New Delhi, India.  A woman is silhouetted in catacombs of the ruins of Feroz Shah Kotla in New Delhi, India on the 26th November 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
<br />
The13th century fortress-city of Firoz Shah Kotla in Delhi is thronged weekly with thousands of supplicants seeking favour from supernatural beings of smokeless fire, - Djinns. These magical entities also known as Jinn, Jann or Genies spring from Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran and other Islamic texts and inhabit an unseen world called Djinnestan. Believers, mostly Muslim but from other faiths too, circumnavigate the ruins clutching dozens of photocopied requests, flower petals, incense, and candles. They visit the numerous niches and alcoves in the catacombs said to be occupied by different djinns and greet and salute the invisible occupants with offerings.  A copy of their requests, often with detailed contact information, photographs and even police reports to bolster the case is left with the ‘Baba’ before moving on to the next where the procedure is repeated - like making applications at different departments of a bureaucracy
    Djinns261115009.JPG
  • 4th April 2014, Shakarpur, New Delhi, India. Deepak (7) does homework under a light bulb in his home on the Yamuna Bank,  Shakarpur, New Delhi, India on the 4th April 2014<br />
<br />
Deepak goes to makeshift school under a metro bridge, near the Yamuna Bank Metro station in Shakarpur<br />
<br />
Rajesh Kumar Sharma (born 01/02/1970), started this makeshift school in 2011. Six mornings a week he teaches underprivileged children for three hours while his younger brother replaces him at his general store in Shakarpur. His students are children of labourers, rickshaw-pullers and farm workers. This is the 3rd site he has used to teach under privileged children in the city, he began in 1997. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi<br />
journalist
    MakeshiftSchool040414335.JPG
  • 13th August 2014, Shakarpur, New Delhi, India.  Amarjit Singh (11) standing in a field of his parent's market garden puts on his school uniform before attending a makeshift school under a metro bridge near the Yamuna Bank Metro station in Shakarpur, New Delhi, India on the13th August 2014<br />
<br />
Rajesh Kumar Sharma (born 01/02/1970), started this makeshift school in 2011. Six mornings a week he teaches underprivileged children for three hours while his younger brother replaces him at his general store in Shakarpur. His students are children of labourers, rickshaw-pullers and farm workers. This is the 3rd site he has used to teach under privileged children in the city, he began in 1997. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi<br />
journalist
    MakeshiftSchool_130814_009_1.JPG
  • 10th March 2014, Shakarpur, New Delhi, India. Two boys walk to the makeshift school under a metro bridge near the Yamuna Bank Metro station in Shakarpur, New Delhi, India on the 10th March 2014<br />
<br />
Rajesh Kumar Sharma (born 01/02/1970), started this makeshift school in 2011. Six mornings a week he teaches underprivileged children for three hours while his younger brother replaces him at his general store in Shakarpur. His students are children of labourers, rickshaw-pullers and farm workers. This is the 3rd site he has used to teach under privileged children in the city, he began in 1997. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi<br />
journalist
    MakeshiftSchool100314009.JPG
  • 18th December 2014, New Delhi, India. Women press coins onto a wall as  offerings and ask for wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 18th December 2014<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblis abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblis was expelled from Paradise and called "Shaytan" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns 181214_011.JPG
  • 4th February 2016, New Delhi, India. View of the ruins of Feroz Shah Kotla in New Delhi, India on the 4th February 2016<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pray to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns050216069.JPG
  • 10th December 2015, New Delhi, India. A woman in the ruins of Feroz Shah Kotla in New Delhi, India on the 10th December 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pray to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns101215015.JPG
  • 26th November 2015, New Delhi, India.  Women silhouetted in catacombs of the ruins of Feroz Shah Kotla in New Delhi, India on the 26th November 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pray to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns261115043.JPG
  • 27th August 2015, New Delhi, India.  A woman reaches through bars to touch the Ashokan Pillar in the ruins of Feroz Shah Kotla in New Delhi, India on the 27th August 2015. Touching the pillar is believed to bring good luck or grant a wish<br />
<br />
A polished sandstone pillar from the 3rd century B.C., one of many pillars of Ashoka left by the Mauryan emperor was moved from Pong Ghati Ambala, Punjab (currently in Haryana) to Delhi under orders of Firoz Shah Tughlaq of Delhi Sultanate, and re-erected in its present location in 1356, it sits atop of a three-tiered arcaded pavilion.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pray to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns270815015.JPG
  • 20th August 2015, New Delhi, India.  A  Muslim man holding prayer beads paces in the ruins of Feroz Shah Kotla in New Delhi, India on the 20th August  2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pray to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns200815050.JPG
  • 13th August 2015, New Delhi, India. A man reacts as he prays to or communes with Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 13th August  2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pay to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns130815020.JPG
  • 23rd April 2015, New Delhi, India. Smoke streams from incense sticks at a shrine dedicated to Djinn worship in the ruins of Feroz Shah Kotla in New Delhi, India on the 23rd April 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns 230415_014.JPG
  • 2nd April 2015, New Delhi, India. Women pray at a shrine dedicated to Djinn worship in the ruins of Feroz Shah Kotla in New Delhi, India on the 2nd April 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. <br />
Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel. The pillar, also called obelisk or Lat is an Ashoka Column, attributed to Mauryan ruler Ashoka. The 13.1 metres high column, made of polished sandstone and dating from the 3rd Century BC, was brought from Ambala in 14th century AD under orders of Feroz Shah. It was installed on a three-tiered arcaded pavilion near the congregational mosque, inside the Sultanate's fort. In centuries that followed, much of the structure and buildings near it were destroyed as subsequent rulers dismantled them and reused the spoil as building materials.
    Djinns020415052.JPG
  • 19th March 2015, New Delhi, India. A woman prays to Djinns in the hopes of getting her wishes granted in the ruins of Feroz Shah Kotla in New Delhi, India on the 19th March 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns190315109.JPG
  • 5th February 2015, New Delhi, India. A man who watches over peoples shoes while they pray sits in the catacombs of Feroz Shah Kotla in New Delhi, India on the 5th February 2015 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi. + 91 98103 99809. Email:simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns050215129.JPG
  • 5th February 2015, New Delhi, India. View of the three-tiered arcaded pavilion with an Ashokan Pillar atop it in the ruins of Feroz Shah Kotla on the 5th February 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi. + 91 98103 99809. Email:simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns050215060.JPG
  • 8th January 2015, New Delhi, India. Incense sticks and oil lamps left by believers hoping to get their wishes granted by Djinns burn in the ruins of Feroz Shah Kotla in New Delhi, India on the 8th January 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns 080115_012.JPG
  • 18th December 2014, New Delhi, India. A man stands by as candles burn in a niche amid the ruins of Feroz Shah Kotla left by believers who prayed and made offerings and asked for wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 18th December 2014<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblis abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblis was expelled from Paradise and called "Shaytan" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns 181214_074.JPG
  • 18th December 2014, New Delhi, India. A man lights an incense stick as an  offering as he asks for wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 18th December 2014<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblis abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblis was expelled from Paradise and called "Shaytan" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns 181214_060.JPG
  • 4th December 2014, New Delhi, India. Women walk through an arched gallery as they make a circuit asking for wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 4th December 2014<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblis abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblis was expelled from Paradise and called "Shaytan" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns 041214_018_2.JPG
  • 20th November 2014, New Delhi, India. Believers pray, make offerings and ask for wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 20th November 2014<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. <br />
Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel. The pillar, also called obelisk or Lat is an Ashoka Column, attributed to Mauryan ruler Ashoka. The 13.1 metres high column, made of polished sandstone and dating from the 3rd Century BC, was brought from Ambala in 14th century AD under orders of Feroz Shah. It was installed on a three-tiered arcaded pavilion near the congregational mosque, inside the Sultanate's fort. In centuries that followed, much of the structure and buildings near it were destroyed as subsequent rulers dismantled them and reused the spolia as building materials.
    Djinns 201114118.JPG
  • 5th May 2015, Kathmandu, Nepal.  Cremation workers on the ghats attending pyres of earthquake victims at the Pashupatinath Temple on the 5th May 2015, Kathmandu, Nepal.<br />
<br />
The Pashupatinath Temple is a famous, sacred Hindu temple dedicated to Pashupatinath is located on the banks of the Bagmati River 5 kilometres north-east of Kathmandu Valley in the eastern city of Kathmandu the capital of Nepal. This temple is considered one of the sacred temples of Hindu faith .The temple serves as the seat of the national deity, Lord Pashupatinath. This temple complex is on UNESCO World Heritage Sites's list Since 1979.This "extensive Hindu temple precinct" is a "sprawling collection of temples, ashrams, images and inscriptions raised over the centuries along the banks of the sacred Bagmati river" and is included as one of the seven monument groups in UNESCO's designation of Kathmandu Valley as a cultural heritage site. The temple is one of the 275 Paadal Petra Sthalams (Holy Abodes of Shiva) on the continent. Kotirudra Samhita, Chapter 11 on the Shivalingas of the North, in Shiva Purana mentions this Shivalinga as the bestower of all wishes. One of the major Festivals of the temple is Maha Shivaratri on which day over 700,000 devotees visit here.<br />
<br />
An earthquake with magnitude 7.8 occurred near Lamjung, Nepal, 50 miles northeast of the capital Kathmandu at 06:11:26 UTC on Apr 25, 2015. The capital has seen considerable devastation including the nine-story Dharahara Tower, one of Kathmandu's landmarks built by Nepal's royal rulers as a watchtower in the 1800s and a UNESCO-recognised historical monument. It was reduced to rubble and there were reports of people trapped. Portions of historic buildings in the World Heritage gazetted site of Patan have also been destroyed as well as many buildings in the old city. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    Pashupatinath 050515_083.JPG
  • 19th March 2015, New Delhi, India. Believers silhouetted against the light pass through an arched doorway in the ruins of Feroz Shah Kotla in New Delhi, India on the 19th March 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblis abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblis was expelled from Paradise and called "Shaytan" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns190315060a.JPG
  • 6th May 2015, Kathmandu, Nepal.  Chandra Bahadur Puri (83) in his home in Bimdungar village, near Kathmandu, on the 6th May 2015.<br />
<br />
He lived through the last major earthquake to hit Nepal 81 years ago in 1934. He remembers nothing of the first earthquake but said their house survived. During the 2015 earthquake he was outside his house sweeping, but fell down because the ground was shaking so violently and crawled a few metres away and in that time the house collapsed, luckily no one was inside at the time.<br />
<br />
An earthquake with magnitude 7.8 occurred near Lamjung, Nepal, 50 miles northeast of the capital Kathmandu at 06:11:26 UTC on Apr 25, 2015. The capital has seen considerable devastation including the nine-story Dharahara Tower, one of Kathmandu's landmarks built by Nepal's royal rulers as a watchtower in the 1800s and a UNESCO-recognised historical monument. It was reduced to rubble and there were reports of people trapped. Portions of historic buildings in the World Heritage gazetted site of Patan have also been destroyed as well as many buildings in the old city. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    2xEarthquakeSurvivors007.JPG
  • 13th Jan 2015, Yamuna River, New Delhi, India. A view of the elephant handlers camp by the Yamuna River at dusk, New Delhi, India on the 13th Jan 2015<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, a photographer in Delhi<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    YamunaElephants130115027.JPG
  • 12th February 2015, Mathura, India. A banned ankle chain used by elephant handlers in India to tether and inflict pain on elephants, on show at the Elephant Care and Conservation Centre, run by Wildlife SOS, Mathura, India on the 12th February 2015.<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, a photographer in Delhi<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    WildlifeSOS120215043.JPG
  • 1st December 2014, New Delhi, India. A boy paddles a raft on the Yamuna River in New Delhi, India on the 1st December 2014<br />
<br />
People eke out a living on the Yamuna River by searching for coins and items they can sell that are thrown into the river by Hindus as offerings<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    RaftWallah_011214_022.JPG
  • 21st August 2014, Yamuna River, New Delhi, India. A bas-relief representation of the Hindu deity Ganesha near a shrine on the banks of the Yamuna River, New Delhi, India on the 21st August 2014. In Hinduism the elephant-headed god Ganesh, the remover of obstacles, is invoked before every new endeavour and is particularly revered by all Hindus. <br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants_210814_114_1.jpg
  • 4th September 2014, New Delhi, India. An elephant loaded with fodder pillaged from the city's trees is ridden by a handler  across a busy road as a passing cyclist clasps his hand to his chest in veneration, New Delhi, India on the 4th September 2014. Elephants are revered in India due to their enshrinement in many and various religious traditions and beliefs. <br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants_040914_039.jpg
  • 6th September 2014, New Delhi, India. An elephant ridden by a mahout squeezes past a gate to a colony in New Rajinder Nagar on its way to a wedding ceremony in New Delhi, India on the 6th September 2014<br />
<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    HaathiWallahs 060914_008_1.jpg
  • 6th September 2014, New Delhi, India. Celebrants dance in the street around an elephant handler and groom atop a prostate elephant decorated for an Indian wedding at New Rajinder Nagar, New Delhi, India on the 6th September 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    HaathiWallahs 060914_386_1.jpg
  • 25th May 2014, Yamuna River, New Delhi, India. An elephant handler folds his clothes on a small island in the Yamuna river in New Delhi, India on the 25th May 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants250514_239_1.jpg
  • 2nd September 2014, Yamuna River, New Delhi, India. An elephant ridden by a handler descends steps and passes Hindu worshippers on the 5th day of the Ganesh Chaturthi religious festival at the Yamuna River, New Delhi, India on the 2nd September 2014<br />
<br />
Ganesh Chaturthi is the Hindu festival celebrated in honour of the god Ganesha, the elephant-headed, remover of obstacles and the god of beginnings and wisdom.<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants_010914_002.jpg
  • 29th August 2014, Sarojini Nagar, New Delhi, India. Ecstatic devotees welcome female elephant Gulabo for Gaja (elephant) pooja at the Sree Vinayaka Mandir in New Delhi, India on the 29th August 2014. <br />
<br />
Ganesh Chaturthi is the Hindu festival celebrated in honour of the god Ganesha, the elephant-headed, remover of obstacles and the god of beginnings and wisdom.<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants_290814_001.jpg
  • 30th October 2015, New Delhi, India. Men play cricket in the early morning next to Raj Path near India Gate in New Delhi, India on the 30th October 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    RajPathCricket 301015024.JPG
  • 28th May 2014, Yamuna River, New Delhi, India. A Mahout rides an elephant in the Yamuna river at dusk with a metro train and the Indraprastha Power Station in the background, New Delhi, India on the 28th May 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    ElephantsSTW_041.JPG
  • 20th January 2014, Old Delhi, India. A street scene on Khari Baoli Road in Old Delhi on the 20th January 2014<br />
<br />
Old Delhi is the walled city of Delhi, founded as Shahjahanabad by Mughal Emperor Shahjahan in 1639. It remained the capital of the Mughals until the end of the Mughal dynasty. It was once filled with mansions of nobles and members of the royal court, along with elegant mosques and gardens. Today, despite having become extremely crowded and dilapidated, it still serves as the symbolic heart of metropolitan Delhi.<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Old Delhi 200114_074.JPG
  • 2nd September 2014,New Delhi. A man sleeps on a low wall on the Yamuna River Bank in New Delhi, India on the 2nd September 2014<br />
<br />
Sleeping in the outdoors is common in Asia due to a warmer climate and the fact that personal privacy for sleep is not so culturally ingrained as it is in the West. New Delhi (where most of these images were taken) is a harsh city both in climate and environment and for those working long hours, often in hard manual labour, sleep and rest is something fallen into when exhaustion overwhelms, no matter the place or circumstance. Then there are the homeless, in Delhi figures for them from Government and NGO sources vary wildly from 25,000 to more than 10 times that. Others public sleepers may simply be travellers having a siesta along the way.<br />
 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Sleepers088.JPG
  • 21st March 2014, Shakarpur, New Delhi, India. Rajesh Kumar Sharma (white shirt) talks with Ravi Kumari (9) and his family at their home on the Yamuna Bank during a home visit, with father Mr Baldev Saika (40, centre) and mother Bhuri (left), Sharkarpur, New Delhi, India on the 21st March 2014.<br />
<br />
Ravi is a regular pupil at a makeshift school under a metro bridge near the Yamuna Bank Metro station in Shakarpur. Rajesh Kumar Sharma (born 01/02/1970), started this makeshift school in 2011. Six mornings a week he teaches underprivileged children for three hours while his younger brother replaces him at his general store in Shakarpur. His students are children of labourers, rickshaw-pullers and farm workers. This is the 3rd site he has used to teach under privileged children in the city, he began in 1997. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi<br />
journalist
    MakeshiftSchool210314173_1.JPG
  • 27th March 2014, Shakarpur, New Delhi, India.  Laxmi Chandra holding an umbrella writes during a rain shower on a freshly repainted blackboard on the walls of a metro bridge at a makeshift school under a metro bridge near the Yamuna Bank Metro station in Shakarpur, New Delhi, India on the 27th March 2014<br />
<br />
Rajesh Kumar Sharma (born 01/02/1970), started this makeshift school in 2011. Six mornings a week he teaches underprivileged children for three hours while his younger brother replaces him at his general store in Shakarpur. His students are children of labourers, rickshaw-pullers and farm workers. This is the 3rd site he has used to teach under privileged children in the city, he began in 1997. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi<br />
journalist
    MakeshiftSchool270314032_1.JPG
  • 11th March 2014, Shakarpur, New Delhi, India. Anil Kumar Lal a volunteer teacher teaches children at a makeshift school under a metro bridge near the Yamuna Bank Metro station in Shakarpur, New Delhi, India on the 11th March 2014<br />
<br />
Rajesh Kumar Sharma (born 01/02/1970), started this makeshift school in 2011. Six mornings a week he teaches underprivileged children for three hours while his younger brother replaces him at his general store in Shakarpur. His students are children of labourers, rickshaw-pullers and farm workers. This is the 3rd site he has used to teach under privileged children in the city, he began in 1997. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi<br />
journalist
    MakeShiftSchool180314145.JPG
  • 26th November 2015, New Delhi, India.  A woman sweeps the floor in the ruins of Feroz Shah Kotla in New Delhi, India on the 26th November 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pray to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns261115029.JPG
  • 19th November 2015, New Delhi, India. A man tends a shrine dedicated to Djinn worship in the ruins of Feroz Shah Kotla in New Delhi, India on the 19th November 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to pray to and leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns191115036.JPG
  • 9th April 2015, New Delhi, India. Women pray at a shrine dedicated to Djinn worship in the ruins of Feroz Shah Kotla in New Delhi, India on the 9th April 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns090415010.JPG
  • 2nd April 2015, New Delhi, India. Believers light candles and incense sticks at a shrine dedicated to Djinn worship in the ruins of Feroz Shah Kotla in New Delhi, India on the 2nd April 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblis abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblis was expelled from Paradise and called "Shaytan" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns020415026_1.JPG
  • 2nd April 2015, New Delhi, India. Sunlight streams through an arched doorway as a woman prays at a shrine dedicated to Djinn worship in the ruins of Feroz Shah Kotla in New Delhi, India on the 2nd April 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi<br />
+ 91 98103 99809. Email: simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblis abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblis was expelled from Paradise and called "Shaytan" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns020415031.JPG
  • 29th January 2015, New Delhi, India. A woman prays to Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 29th January 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi. + 91 98103 99809. Email:simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns 290115_007.JPG
  • 15th January 2015, New Delhi, India. Flowers, petals, sweets and oil lamps left as offerings for wishes to be granted by Djinns in the ruins of Feroz Shah Kotla in New Delhi, India on the 15th January 2015<br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi. + 91 98103 99809. Email:simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns 150115_011.JPG
  • 6th May 2015, Kathmandu, Nepal.  Ram Bahadur Puri (92) in his home in Puri village, near Kathmandu, on the 6th May 2015.<br />
<br />
He lived through the last major earthquake to hit Nepal 81 years ago in 1934. He was tending cows in the fields when the earthquake struck, they ran away in panic and later made their own way home. He was outside his house chatting with his wife and neighbours when the 2015 earthquake hit, he stood chanting the name of God until it subsided. His house was left in ruins.<br />
<br />
An earthquake with magnitude 7.8 occurred near Lamjung, Nepal, 50 miles northeast of the capital Kathmandu at 06:11:26 UTC on Apr 25, 2015. The capital has seen considerable devastation including the nine-story Dharahara Tower, one of Kathmandu's landmarks built by Nepal's royal rulers as a watchtower in the 1800s and a UNESCO-recognised historical monument. It was reduced to rubble and there were reports of people trapped. Portions of historic buildings in the World Heritage gazetted site of Patan have also been destroyed as well as many buildings in the old city. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    2xEarthquakeSurvivors006.JPG
  • 30th April 2015, Sindhupal Chowk District, Nepal. Leela Devii Bharati (86) in Bharatigaun village, Sindhupal Chowk District, on the 30th April 2015. <br />
She lived through the last major earthquake to hit Nepal 81 years ago in 1934. <br />
<br />
Sindhupalchowk District has seen around 2100 deaths as of 3rd May 2015 which is nearly a third of all fatalities recorded in Nepal from the earthquake with magnitude 7.8 that occurred near Lamjung, Nepal, 50 miles northeast of the capital Kathmandu at 06:11:26 UTC on Apr 25, 2015. The capital has seen considerable devastation including the nine-story Dharahara Tower, one of Kathmandu's landmarks built by Nepal's royal rulers as a watchtower in the 1800s and a UNESCO-recognised historical monument. It was reduced to rubble and there were reports of people trapped. Portions of historic buildings in the World Heritage gazetted site of Patan have also been destroyed as well as many buildings in the old city. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    2xEarthquakeSurvivors002.JPG
  • 30th April 2015, Sindhupal Chowk District, Nepal. Gaja Raj Bharati (82) in Bharatigaun village, Sindhupal Chowk District, on the 30th April 2015. <br />
He lived through the last major earthquake to hit Nepal 81 years ago in 1934. <br />
<br />
Sindhupalchowk District has seen around 2100 deaths as of 3rd May 2015 which is nearly a third of all fatalities recorded in Nepal from the earthquake with magnitude 7.8 that occurred near Lamjung, Nepal, 50 miles northeast of the capital Kathmandu at 06:11:26 UTC on Apr 25, 2015. The capital has seen considerable devastation including the nine-story Dharahara Tower, one of Kathmandu's landmarks built by Nepal's royal rulers as a watchtower in the 1800s and a UNESCO-recognised historical monument. It was reduced to rubble and there were reports of people trapped. Portions of historic buildings in the World Heritage gazetted site of Patan have also been destroyed as well as many buildings in the old city. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
photographer in delhi
    2xEarthquakeSurvivors003.JPG
  • 5th May 2014, Yamuna River, New Delhi, India. A mahout lying down on male elephant Gangaram at the handler's camp, with an iron bull-hook to hand, as the animal lies on its side exposing the cracked soles of its feet, New Delhi, India on the 5th May 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE + 91 98103 99809<br />
email: simon@simondetreywhite.com<br />
Photographer in Delhi
    YamunaElephants060514105 2.JPG
  • 2nd September 2014, Yamuna River, New Delhi, India. An elephant ridden by handlers and a Hindu devotee carrying a Ganesh idol for immersion walks near the Yamuna River on the 5th day of the Ganesh Chaturthi religious festival at the Yamuna River, New Delhi, India on the 2nd September 2014. Devotees pay for the elephant to carry the idol into the river as its seen to be auspicious<br />
<br />
Ganesh Chaturthi is the Hindu festival celebrated in honour of the god Ganesha, the elephant-headed, remover of obstacles and the god of beginnings and wisdom.<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    YamunaElephants_010914_025.jpg
  • 6th September 2014, New Delhi, India. An elephant handler assesses his work of decorating his elephant for an Indian wedding as a street sweeper walks by, at New Rajinder Nagar, New Delhi, India on the 6th September 2014<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants. The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    HaathiWallahs 060914_160_1.jpg
  • 6th September 2014, New Delhi, India. A mahout steers his elephant with his feet as they walk through the city near New Rajinder Nagar, New Delhi, India on the 6th September 2014<br />
<br />
<br />
Elephant handlers (Mahouts) eke out a living in makeshift camps on the banks of the Yamuna River in New Delhi. They survive on a small retainer paid by the elephant owners and by giving rides to passers by. The owners keep all the money from hiring the animals out for religious festivals, events and weddings, they also are involved in the illegal trade of captive elephants.The living conditions and treatment of elephants kept in cities in North India is extremely harsh, the handlers use the banned 'ankush' or bullhook to control the animals through daily beatings, the animals have no proper shelters are forced to walk on burning hot tarmac and stand for hours with their feet chained together. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com photographer in delhi
    HaathiWallahs 060914_239.jpg
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