Simon de Trey - White ~ Photographer

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  • 27th September, 2014, Mehrauli, India. A boy jumps into Gandhak Ki Baoli in Mehrauli,on the 27th September, 2014, Delhi, India<br />
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At the turn of the last century, Delhi had more than 100 baolis, today, many of them have caved in or dried up owing to the declining water table. The number has shrunk to about 15, according to the ASI (Acheological Survey of India). Stepwells (Baolis) are examples of the many types of storage and irrigation tanks that were developed in India, mainly to cope with seasonal fluctuations in water availability. <br />
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PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in Delhi<br />
<br />
+ 91 98103 99809<br />
email: simon@simondetreywhite.com
    Gandak_KiBaoli 270914_010.JPG
  • 27th September, 2014, Mehrauli, India. A boy leaps into the Gandhak Ki Baoli in Mehrauli,on the 27th September, 2014, Delhi, India<br />
<br />
At the turn of the last century, Delhi had more than 100 baolis, today, many of them have caved in or dried up owing to the declining water table. The number has shrunk to about 15, according to the ASI (Acheological Survey of India). Stepwells (Baolis) are examples of the many types of storage and irrigation tanks that were developed in India, mainly to cope with seasonal fluctuations in water availability. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
+ 91 11 435 06980<br />
+44 07966 405896<br />
+44 1963 220 745<br />
email: simon@simondetreywhite.com
    Gandak_KiBaoli 270914_010_1.JPG
  • 29th October, 2012, Mehrauli, New Delhi, India. Local painter 22 year old Sheikh Nazir Udin washes himself in the water of the Gandhak Ki Baoli in Mehrauli <br />
 <br />
At the turn of the last century, Delhi had more than 100 baolis, today, many of them have caved in or dried up owing to the declining water table. The number has shrunk to about 15, according to the ASI. Stepwells (Baolis) are examples of the many types of storage and irrigation tanks that were developed in India, mainly to cope with seasonal fluctuations in water availability. <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE<br />
<br />
+ 91 98103 99809<br />
+ 91 11 435 06980<br />
+44 07966 405896<br />
+44 1963 220 745<br />
email: simon@simondetreywhite.com photographer in delhi
    Gandhak_Ki_Baoli_291012_198.JPG
  • 5th February 2015, New Delhi, India. Worshippers ascend and descend steps in Feroz Shah Kotla in New Delhi, India on the 5th February 2015 <br />
<br />
PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE a photographer in delhi. + 91 98103 99809. Email:simon@simondetreywhite.com<br />
<br />
People have been coming to Firoz Shah Kotla to leave written notes and offerings for Djinns in the hopes of getting wishes granted since the late 1970's. Jinn, jann or djinn are supernatural creatures in Islamic mythology as well as pre-Islamic Arabian mythology. They are mentioned frequently in the Quran  and other Islamic texts and inhabit an unseen world called Djinnestan. In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things. According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, Iblīs was expelled from Paradise and called "Shayṭān" (Satan).They are usually invisible to humans, but humans do appear clearly to jinn, as they can possess them. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds. Feroz Shah Tughlaq (r. 1351–88), the Sultan of Delhi, established the fortified city of Ferozabad in 1354, as the new capital of the Delhi Sultanate, and included in it the site of the present Feroz Shah Kotla. Kotla literally means fortress or citadel.
    Djinns050215122.JPG
  • PATNA, INDIA, - SEPTEMBER 17: An electricity pole festooned with multiple wires illegally tapping into the power supply in the Police Lines colony in Patna, India on September 17, 2015. <br />
 PHOTOGRAPH BY AND COPYRIGHT OF SIMON DE TREY-WHITE, + 91 98103 99809, <br />
email: simon@simondetreywhite.com, a photographer in delhi<br />
<br />
In Bihar, 30 percent of power is lost to transmission and distribution as well as theft. Of the world’s 1.3 billion people who live without access to power, a quarter — about 300 million — live in rural India in states such as Bihar. India, the third-largest emitter of greenhouses gases after China and the United States, has taken steps to address climate change in advance of the global talks in Paris in 2015 — pledging a steep increase in renewable energy by 2030. But India’s leaders say that the huge challenge of extending electric service to its citizens means that the country must continue to increase its fossil fuel consumption, at least in the near term, on a path that could mean a threefold increase in greenhouse-gas emissions by 2030, according to some estimates. Energy access is worse in rural areas. Bihar, one of India’s poorest states, has a population of 103 million, nearly a third the size of the United States. Fewer have electricity as the primary source of lighting there than in any other place in India, just over 16 percent, according to 2011 census data. Families still light their homes with kerosene lamps and cook on clay stoves with cow-dung patties or kindling.
    BiharEnergyNeeds170915112.JPG
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